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Experience Days

Thursday, 6 August 2020:

Thoughts for the week

Trinity VIII
May the words of my mouth, and the meditations of my
heart, be acceptable in your sight Oh Lord our strength
and our redeemer. Amen.
Think back to a time when you were really sad. Perhaps
you went somewhere to be by yourself for a few hours. You
wanted to hide away, to be quiet. Perhaps you wanted to
pray. You craved some time out, some time for yourself,
so that people did not surround you.
Jesus was no different to us.
He withdrew to a deserted place to be by himself – he went
out in a boat to a deserted spot by himself.
He had just heard the news of the death of John the
Baptist. He needed time to process this, to grieve, to
understand what this may mean for his own ministry.
He withdrew to a deserted place to be by himself.
And what happens? The crowd finds out where he is, and
follow him.
You’d think Jesus would have had enough. Tell them to go
away, maybe. Tell them he needs some downtime.
But no. What does he feel?
We read that he was full of compassion for the crowd, and
he cured the sick. The disciples tried to tell him to
send the crowds away so that they (the crowds) could have
chance to buy food for their supper.
No need, said Jesus.
And they were fed from five loaves and two fish. A huge
crowd of 5000 people, fed with food left over to fill
twelve baskets.
What implications does today’s Gospel have on our lives?
Well, firstly I think it’s important for us all to take
some time out to rest awhile. I realise I’m the world’s
worst at this – clergy are meant to have 6 Sundays off
each year and so far I’ve been here all the time! But
there are times when we really do need to rest. To take
stock, to relax, to give thanks for what has been and what
is yet to come – but to really relax in the present is
hard. As was the case for thousands of other people, our
family holiday this year was cancelled – we had planned to
go to Porthmadog in June. But we can take some time out
(she says preaching to herself) to unwind and recharge the
batteries. When Jesus wanted to speak with God, we note
that he took time out – and so should we. We need to take
some time for ourselves, to tend to our own emotions, to
our inner self. To pay attention to God’s call on our
lives in the midst of the business and demands made upon
us .
Jesus was out there trying to come to terms with John’s
death. He wanted time and space to be alone. The crowd
had other ideas. And Jesus heard God – he must have done,
otherwise he could have stayed out in the boat. I wonder
what he heard God say. “Come on Jesus, go and do what
you’re meant to do. Heal the sick; feed the hungry. Go
on. I’m with you.”
Secondly, what strikes me as the important message in
today’s miracle story is the compassion Jesus felt when he
saw the crowd. He didn’t feel annoyed, or angry. He felt
compassion. And Jesus’s compassion overruled his sorrow.
Think what Jesus said to his disciples. “They need not go
away. You give them something to eat.” You. In other
words, he tells the disciples to get on with the task of
feeding everyone. Maybe there’s a message there for us.
Don’t keep expecting others to get on and do God’s work.
Perhaps we have to take a deep breath and get on with it
ourselves. It’s up to us.
God often seems to work in this way. We can worry all we
like and we can long for God’s word to tell us exactly
what we should do – then we find ourselves in a situation,
which is in itself the answer. Get on with things, says
God. You do it. And we answer back, “I can’t! I’m not good
enough… or I don’t have time… or others can do it much
better than me!” And we can sense God’s smile. If we offer
what we can, God will take care of the rest.
So – to return to the Gospel – the small boy offers all he
has. God takes care of the rest, and everyone eats their
fill. Jesus thanks God, blesses the food, breaks bread,
and offers it round. That’s exactly what we’ll be doing in
a few minutes’ time at the Eucharist.
We blunder around with our ideas or our thoughts, and God
takes hold of them and gives them back to us. This is
Christian vocation. Our thoughts lead us to things we had
never previously had in our minds. Jesus takes our
talent, our skills, our loaves and fishes, our energy,
whatever we can offer. He blesses it, and gives it back.
Watch what happens to it when we begin to believe in
ourselves, to feel compassion, and love for others.
This week we took 3 big bags of donations to the Well
foodbank. Sadly, their need is in even greater demand
following lockdown, furlough, redundancies. Currently they
have enough volunteers, but we can play our part by
donating what we can to help others. This is compassion;
this is love in action. This is part of loving others.
Today’s Gospel is a story about a miracle. It’s a bit like
last week’s story of the mustard seed. But it’s also a
story of love and compassion. After teaching about the
kingdom of Heaven (which we’ve thought about over the last
three weeks) Jesus shows the crowd and the disciples what
the Kingdom looks like in practical living. He makes it
real, through his teaching, healing, and feeding. We too
are called to attend to the physical and spiritual needs
of others.
And we are called to attend to our own spiritual needs,
perhaps through receiving Holy Communion, through times of
private prayer, through taking time out. This week John
and I had a day on a gloriously deserted beach on
Anglesey, only a day but it felt a real holiday. Time out
to be out in the fresh sea air and to marvel at the
beautiful scenery around us. Time to thank God (as I
paddled along the shoreline) for all His goodness.
I wonder, what lies on your mind? How is God expecting you
to take responsibility?
And what are you doing to pay attention to God in your own
life? - Are you finding that deserted place to rest

Posted by Janet Taylor at 11:24 pm.

Thursday, 6 August 2020:

Thoughts for the week

Trinity VII
In the name of the Father, and of the Son, and of the Holy
Spirit. Amen.
Small children, we all know, can be very resilient. The
small children I know seem to have adapted to the pandemic
and to restrictions remarkably well. Thankfully, they’ve
been able to get out to explore local surroundings.
They’ve been allowed to get muddy, to play in the rain.
They’ve watched as spring flowers grew and spring turned
into summer. In their own way, they knew why life had
changed – why brothers and sisters were not at school, why
they might not be in nursery or preschool, why their own
surroundings and routine might have changed. One 4 year
old knew exactly why we were in lockdown. “It’s because of
coronavirus,” he said. He continued, “Although I haven’t
seen him yet!”
From his perspective, trying to understand about lockdown,
he understood the virus to be a person or thing.
The pandemic has been a challenging time. Something so
small that we cannot see with the naked eye grows briskly
as a destructive force. For the last five months it has
consumed media attention, it has been the main focus
worldwide, it has affected all our lives.
Today’s Gospel offers us a counter image to the
destructive force. The Kingdom of Heaven comes from things
we cannot see. This Kingdom also grows at a rapid rate.
It is worthy of all our attention, all our resources.
Now that Matthew’s got going on the parables, it seems he
just can’t stop! Each builds on the other, and although
they may read as a list of similes, let’s have a think
about their meaning.
The parable of the mustard seed – here, Jesus tells us
that something as tiny as a mustard seed, something so
microscopic, can become great.
The yeast – shows hidden growth, transformation.
Treasure – it may be hidden, but it is infinitely
The parable of the pearl - the merchant searches and gives
up all he has.
The fisher’s net – the catch is full.
The images pile up and we need to think about them, try to
tease out what Jesus is saying. Jane Williams in her
reflections says that these parables offer up two words –
unpredictability and excitement. Small things, that not
many people know about, that swell and take over the
world. Things so beautiful and valuable that you discover
by accident and can’t live without.
The mustard seed and the yeast are everyday miracles,
things that we all know about, and yet we still marvel at
how yeast can transform bread and make it rise. Mustard
seeds are so tiny they are almost microscopic.

Have we ever stopped to think that the Kingdom of Heaven
might be like the yeast, or like a mustard seed? We
imagine, don’t we, that the Kingdom of Heaven must be
huge. God’s Kingdom must be spectacular, not something so
tiny that it’s hardly seen, something working away
tirelessly until you can’t miss it.
The surprise in these parables is not what the yeast or
the mustard seed do, for we are aware of what they do. No,
the surprise is in things we may not be so familiar with,
that they also may grow. Big things come from small
The treasure and the pearl parables feed our imagination.
We can dream about finding treasure, but the odd thing
about the people who find the treasure and the pearl is
what they do with it. They appreciate the beauty of what
they find; something so beautiful that they sell what they
can to keep hold of this beauty. They don’t sell to get
richer; they sell to appreciate the new found beauty.
The woman baking bread, the sower sowing the seed, the
merchant seeking his fortune and the fisherman are no
different to people the world over today.
In our ordinary tasks we are invited to see the Kingdom
all around us in our day to day lives.
I wonder, what do we expect to see?
And where do we expect to find it?
Do we have different values through trying to live our
lives as Christians?
We know that understanding emerges over time. We know that
we can suddenly see things in a different way, see things
with fresh eyes as the saying goes.

In our Old Testament reading, Solomon realises that
wisdom is priceless. In Hebrew Scriptures, wisdom is
understood as a divine presence. Solomon has worked it
out. He cannot act in his own strength alone, he needs the
hand of God to guide him. And Paul’s words, from our New
Testament reading, are comforting and familiar to many of
us. He tells us (for the letter could well be written to
us today) that God has not abandoned us. God works on our
behalf – has worked on our behalf, and will do so in the
future. As we read Paul’s letter we are drawn into the
‘brothers and sisters’ comment; we are included. Paul
looks at how God’s love is in action whether or not we are
aware of it. When we try to pray but can find no words,
Paul says the Holy Spirit guides us. Indeed, I’ve found
during lockdown that being still in the garden can be
prayer; doing a repetitive task such as ironing can lead
into prayer. If we allow ourselves to be still, God will
know the intentions of our hearts. Nothing can separate us
from God, says Paul.
Do we believe that knowing God in Christ Jesus is the
greatest treasure we can have in this world and the next?
What word would you use to describe the kingdom of heaven?
Over the coming week, perhaps you can spend some time
thinking about God’s Kingdom, what it means to you, and
how it can be shared.

Posted by Janet Taylor at 11:15 pm.

Saturday, 25 July 2020:

Thoughts for the week

Trinity VI
In the name of the Father, and of the Son, and of the Holy
Spirit. Amen

From our acclamation at the beginning of today’s service:
“You are the temple of the living God,
And the Spirit of God dwells in you.
The temple of God is holy, and you are that temple.
This is none other than the house of God,
And this is the gateway of heaven.”
During lockdown, it’s been said over and over again that
the church is not the building, it’s the people. And of
course, that’s right. We have all in our own way been
ministering to others during lockdown, and will continue
to do so, for that’s how and who we are. I know some of
you will be thinking, “I haven’t done anything!” But that
text you sent to someone, or that call you made just at
the right time? That’s ministering to others. Your work as
a key worker, which has probably been very difficult at
times throughout the last few months – that’s ministering
to others. Shopping for others, caring for them, checking
up on them? Ministering to others. That’s ‘being’ the

I wonder how you feel now that we are back in church. If
you have made the decision not to return just yet, I
wonder how you feel about actually returning through these
For our church building looks different with so many
chairs removed. Our Sunday Eucharist service has a
different feel to it, it’s a said Mass with some music
played by Paul on the organ. It’s easy to spot what is
missing – singing, servers, the choir, sitting closer
together – all the things that help to make us who we are
here in Oxley, and things that help us to find God in our
So why do we come to church?
People attend church for all sorts of reasons. They come
here for services of baptism, or for a blessing. They come
to attend a funeral or to remember someone they loved.
People come to church for weddings, for private prayer, or
to find a listening ear. Mostly, though, people come into
church to encounter God, to find something of the beauty
and glory of God. They come to find peace.
What brings you to church this morning?
I rather suspect there will be many different reasons.
Maybe you’ve come because for some reason you feel you
should be here, although you may not be able to explain
why. Maybe you’ve come because you have missed seeing
everyone. Perhaps you are here because somehow in some way
you feel closer to God when you are in church. Could it be
because you feel you need to receive the Sacrament, the
Body of Christ? Maybe you’ve come because you want to see
how it feels and what church looks like. Maybe you have
absolutely no idea why are here but found yourself here
Whatever the reason, that is the right reason for you.
There is no right or wrong answer – it wasn’t a trick
question! Whatever your reason for being here, you
recognise that this is none other than the house of God,
and the gateway to heaven.
For here we receive nourishment in Word and Sacrament to
help us in our everyday lives.
Here we are fed with God’s word.
Here we receive the Body of Christ to nourish and sustain
us for the week ahead.
I know that church is not the only place where we pray.
During lockdown we’ve realised prayer happens everywhere;
in the kitchen, the dining room, the bedroom, the garden,
wherever we are we know that God hears our prayer. There
is something special, however, in being in a ‘prayed in’
place and that’s what this House of God is. It’s a prayed
in place, prayed in for 60 years. Some of us will have
longed to be back here with everyone, worshipping God.
Here we encounter God in the Sacrament. Here we find the
peace that only Christ can offer, through God’s grace.
Our Old Testament reading from Isaiah speaks of the
timelessness of God. This is our God, into whose hands we
can confidently entrust our future, because He knows it
already. This is the God on whom we can depend in our
times of greatest anxiety, because He is changeless.
‘There is no other rock; I know not one.’ These words were
God’s words of comfort to the Judean exiles six centuries
BC. And today they offer comfort to the countless number
of people suffering physical and emotional disruption –
Covid 19 pandemic, racism, violence, climate change.
‘There is no other rock; I know not one.’
The parable in today’s Gospel gives us the message of
patience. Patience to allow crops to grow before wading in
to remove the weeds. Patience as we slowly begin to
rebuild our lives although the pandemic is still here –
the virus has not gone away. And we need that patience,
for this time is a gift. There might be an urge to return
to how we were pre Covid 19, but the gift of time offers
a chance to think about what works and what might be
changed. There is help as we wait – for we are offered
heavenly food. And here in Oxley we wait patiently to see
what happens next in our situation in a joint benefice,
amidst the sad closure of St Gregory’s, as together with
all our Christian family we wait for the harvest time.
As we seek to find God and to encounter Him in this place,
I’m reminded of a comment written by Margaret Silf in her
book ‘Taste and See.’ She writes about how we can try to
seek what God is like, about how His kingdom is, and how
He is asking us to be, and to join in. Returning to church
might feel daunting for some, joyful for others. However
it feels, think of this analogy: think of a jigsaw.
Picture yourself holding a piece of the jigsaw in your
hand. Without the whole, your piece has no meaning.
Without your piece, the meaning can never be whole.

It is so good to be here today, to be with you and
celebrating Holy Communion as we re-enter our beloved
church building.
You are the temple of the living God,
And the Spirit of God dwells in you.
The temple of God is holy, and you are that temple.
This is none other than the house of God,
And this is the gateway of heaven.

Posted by Janet Taylor at 6:44 pm.

Monday, 13 July 2020:

Thoughts for the week

Trinity V
I’m not much of a gardener. In the past, our garden has
been a football pitch;
it’s only the last couple of years that John and I have
had opportunity to
reclaim the garden and to begin to enjoy it. There is no
doubt that the garden
has been a blessing especially during the initial stages
of lockdown. Plants are
thriving through no help from ourselves, I hasten to add,
other than watering
them in dry periods. Our prized gooseberry bush, which
came originally from
my Nanny’s garden, has delivered plump, juicy berries,
which we duly passed
on to Mum and Dad. (I don’t like gooseberries but am very
attached to the
gooseberry bush!) The vibrant colours of the lavender and
the rose petals and
the glory of plants unnamed have been spectacular. (I
warned you I’m not a
gardener.) The bright colours have attracted all kinds of
bees and we have seen
dragonflies, butterflies, moths, even watched wasps
attracted to the colours
and pollen in the garden.
In today’s Gospel, Jesus talks about how seeds may grow.
Now, I presume that
seeds grow better if planted in rich soil, nurtured,
protected by the rich
compost. So if the ground is trodden down, as it was on
the football pitch that
was our garden until a couple of years ago, any seeds
planted there will not be
able to develop in soil. They will simply stay on top of
the earth where the
birds will peck at them. And seeds sown on rocky soil (ie
where the soil began
to cover paving slabs in our garden) will not grow as
their roots cannot develop
properly. Seeds sown among thorns will not grow either -
ask Josh, who has
been generous in giving of his time to ensure our church
grounds are kept in as
good a condition as we can manage at the moment. He will
tell you how
quickly the thorns or invasive weeds will grow! But seeds
grown in cultivated
soil can thrive if they are nurtured.
Jesus explains his parable and we can see where he is
going with this. Jesus
gently talks with his listeners and takes time to explain.
I bet most of us
recognise ourselves in this parable. How difficult it has
been in recent weeks
and months to stay strong when we’re not being fed
spiritually by Holy
Communion and when we have been unable to support each
other face to
face. This parable reminded me to try to pay attention to
the soil of our lives.
So how can we do this? How can we try not to give up at
the first obstacle, or
how can we stay patient, positive and firm in our faith?
Jesus knows our

strengths and weaknesses. Whatever we do, it is enough if
we do it in loving
service of the One to whom we owe our very being. We
should not compare
ourselves to others but I bet many of us do! Whatever we
do for Christ, it is
As lockdown eases and life returns around us, what seed
represents you at the
Can you see a way to change from being a seed on the path,
or on the
trampled ground?
How can we help ourselves to be the good soil, to nurture
God’s word and to
spend time with Him? God’s word takes root, develops and
comes to maturity
within each one of us, if we allow it.
And finally, how can we help and encourage others to
cultivate good soil too?
I turn now to today’s Psalm, Psalm 65 that is on the
reading sheet. You may
recognise it as a psalm of thanksgiving and in past years,
we’ve said or sung this
especially at Harvest time. The theologian Walter
Brueggemann would
describe this as a ‘psalm of re-orientation’ following
challenging times as the
people of God came together to praise God. It strikes me
that it’s the perfect
psalm after the challenges of lockdown. Whether we’ve been
a key worker,
working flat out over recent months, or whether we have
been furloughed or
shielding at home, there is a feeling of re-ordering in
our lives. The last few
months have been difficult in different ways for different
people. We can give
thanks to God for bringing us thus far, thanking Him as
our lives begin to
reshape to the new challenges around us.
It seems an appropriate psalm as we prepare to reopen our
Church building for
public worship and to meet together to praise and pray.
Alas, we will not be
able to ‘shout for joy’ as the psalmist says, but we can
do so in the quiet of our
own hearts. However we choose to respond to Christ, we
know that God walks
this way with us.

Posted by Janet Taylor at 10:25 pm.

Saturday, 4 July 2020:

Thoughts for the week

Trinity 4
I wonder, what are your favourite childhood memories? Or,
if you have worked with young children, what sort of
things have made you smile?
As an ex primary school teacher, one of the privileges I
had was working alongside all ages within a primary
school, from Reception (ages 4-5) up till Year 6 (ages 10-
11.) Reception age children learn through play. Within the
school nursery and Reception classrooms there were many
things to stimulate children’s imaginations. ‘Home
corners’ (I bet they’re not called that now!) encouraged
children to role play. I remember children playing in
shops, zoos, a circus, making plays with hand puppets;
they recreated their school world, ‘teaching’ their
friends and toys numbers and letter sounds. They made
sense of their world through stimulated play, guided by
nurturing adults.
A few years ago, the Brownies made bug hotels, which they
left around the church hall grounds. I remember
overhearing a conversation between two 8 year olds. “Let’s
make the hotel here, find more sticks!” said Brownie A.
“Yeah, and let’s make little beds for the insects, I’ve
found some feathers and flower petals!” enthusiastically
replied Brownie B.
So it’s fairly easy to picture the market place scene
Jesus talks about, where children recreate their world
around them, where in their culture they would have
experienced the wailing of mourners at funerals and the
joy of family life at weddings. I wonder why Jesus used
these examples when he taught his disciples and the
crowds. He spoke with those who had rejected John the
Baptist’s message, and with those who were quite frankly
confused by Jesus’s own message. And I wonder what Jesus
made of their lack of understanding. He speaks of
‘wisdom,’ which the Jews would have recognised through
their sacred writings. Wisdom was seen as the Law, part of
the creation spirit. Jesus – as ever – shocks. Wisdom
here, he says, is revealed to the children – in other
words to the ignored, to the lowly.
Jesus finishes by saying, “Come to me, and I will give you
rest. I will comfort you.” I wonder, of what were they
weary? He invites us all to come to Him. Are we weary of
everyday life, or of the inner battles we have within
ourselves? Weary of the battle of feeling never quite
accepted, or good enough? Whatever the burden, says Jesus,
lay it upon him. He could also have been referring to the
religious burdens of the time, the relentless rules that
seemed to turn people from God through their exclusivity.
Today’s Gospel speaks to our current time as we gently
ease out of lockdown as the impact of the pandemic
decreases. Covid 19 is still there, though. We mustn’t
become complacent, we still have to remain alert. This can
help us to think through our faith, too. We must try not
to become complacent, and think through how we can be
content and how we can rest with Jesus.
Of course, this doesn’t mean life will be simple or easy.
Probably the opposite if I’m honest, for to follow Jesus
means that we too are to speak up for justice, to speak
out when there is inequality, to recognise those in our
society who have no voice. True rest in Jesus is the
certainty that we work in his service, upheld in his love.
As we look to reopen church for public worship, I’m
mindful that this may seem a scary step. There will be
more news next week about how the building will look, how
we can safely receive Holy Communion and so on. Rest
assured we are working hard behind the scenes to try to
get all this right. We are well aware that some people are
still shielding. We are aware, too, how scary it can be
to go out and about if you are in the ‘vulnerable’
category – being in that category myself, I totally get
it. I’m also mindful that new habits can very quickly
become the norm. I’m delighted that so many of you have
been able to worship, albeit virtually, at Lichfield
Cathedral Sunday by Sunday during lockdown. And I know
from conversations with many of you that you’ve found it
an interesting experience to ‘attend’ church still in your
pyjamas, with your coffee and breakfast to hand! But I’d
like you to think also about how we receive Christ. We
take the Sacraments seriously. At the Eucharist we have
chance to come as we are before Christ. There is something
almost indescribable, beyond description happening here.
We come towards the altar just as we are, with
outstretched hands, humbly offering all of ourselves to
the One who sustains us, the One who gives us life. And we
receive Him in bread and in wine (although for now Holy
Communion has to be in one kind only.) “The Body of
Christ,” the priest says as the bread is placed into your
hands. In some way, Christ is present. The real presence
of Christ is felt as we offer ourselves around the altar.
We take, we bless, we break, we share, as the Body of
Jesus encourages us to accept his love, his welcome. By
doing so we share His love and welcome with others.
So for today and this week, a couple of questions to mull
Are we brave enough to let go of our burdens, and allow
ourselves to be carried by Christ?
If so, how do we allow ourselves to be fed spiritually?
Are we humble enough to walk this journey with Jesus?

Posted by Janet Taylor at 11:34 pm.

Saturday, 4 July 2020:

Thoughts for the week

Trinity 3
On the retreat before I was ordained deacon two years ago,
the retreat conductor used a particular prayer at the
beginning and end of each address. She gave five
addresses, based as you might expect on vocation. She
talked about telling the Story and telling our own story;
telling the story of a place; listening to and telling
difficult stories; thinking about other peoples’ stories;
and finally preach and live the story.
The prayer she used each time was the prayer set for the
post-communion prayer today. This prayer had a great
impact on me, and I was delighted when I saw it is today’s
prayer. One of my favourite post communion prayers, I
think it goes deeper each time I read it.
Post Communion prayer for Trinity 3

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour. Amen.

I find this prayer particularly helpful when I can’t find
the words I need. Prayer isn’t always about words, and
this prayer gives me images which help me. Beauty is in
the eye of the beholder, goes the saying, and what I
perceive as beautiful might not appeal to someone else,
and vice versa. I’m pretty sure, however, that we all
experience in some way those moments that speak to us of
God. Those moments when a sunset might make you catch your
breath, or of a tiny child smiling at a trusted adult, or
of a beautiful sky at night – you will have your own
images, I’m sure. Two weeks ago, John and I sat in the
garden one evening to say Night Prayer. Just as we
finished, the sky clouded over and everywhere went still.
The whole atmosphere changed; we could sense how electric
and sultry it became. The evening sky grew dark and then
came release as a torrential downpour. And then came that
moment, that ‘beyond my imagining’ moment, of the most
glorious rainbow arching its way in the sky over the
housetops, the glorious sign of God’s promise to us all of
His faithfulness to us, his children.
The prayer also beseeches God to show us his glory as far
as we can grasp it. We see God everywhere. In creation, in
each other, in acts of loving kindness. Sometimes, though,
we may have that glimpse of something so powerful we have
no words with which to articulate our feelings, and so the
‘shield us from knowing more than we can bear’ is an
acknowledgment that all we are and all we have comes from
So, what’s this to do with today’s Gospel?
Simply this. We are instructed to go out as Disciples of
Christ to proclaim the Good News of the Kingdom. There
will be good times, and difficult times. Whether we are
still shielding at home, working from home, or whether we
have been working as a key worker throughout this
pandemic, or are now beginning to return to work, we are
still called to do God’s work. We are called to proclaim
God’s word in word and deed. I said two weeks ago that
what we do, matters. What we say, matters. Never more
has that been so, as lockdown restrictions ease and some
of us are given a sense of freedom. That comes with a
price – to be responsible we have to obey social
distancing rules, and be mindful of all the hygiene
And yes, we long to be together again as the Body of
Christ, to worship together and to receive the Sacrament
of Holy Communion. But the Church is not the building – we
are the Church. Jesus told his disciples to go and spread
the Word of God. And each time we pray, or speak of God or
our faith, or do an act of kindness, or work to the best
of our ability in whatever we do, or make that unexpected
telephone call, we are doing as those early disciples were
asked to do. I can’t pretend it’s easy – some days are
easier than others. Which brings me back to the post
communion prayer. If we truly believe we are God’s beloved
children, we have the freedom to acknowledge that we’re
not perfect, that we won’t always get things right, that
there are times when we think we ‘get it’ and times when
we can’t see God at work no matter how hard we try. This
prayer grounds us. If we let it.
O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour. Amen.

As ever, you are in my prayers.

Posted by Janet Taylor at 11:33 pm.

Saturday, 20 June 2020:

Thoughts for the week

Trinity 2
As a small girl, I can well remember saying to my Mum,
“It’s not fair!” when I wanted to be able to join the
choir in church. Back then, it was men/boys only in the
choir and in the sanctuary: male servers, male priest, a
choir of men and boys. “I know it’s not fair,” replied
Mum, and so I went off to join the Brownies, an
organisation just for girls. Well, I don’t remember my
brothers saying that wasn’t fair either! (Had they wanted
to, they could have joined the Scouting organisation.)
However, joining the Brownies was the best thing I could
ever have done, for there I found space to be me. I’ve
said many times that my faith in God and my lifetime
involvement in Girlguiding have formed me into who I am,
in to the person God intended me to be.
And in recent months, during lockdown, we have all been
aware of a sense of how unfair situations in life can be.
How can it be fair that some people were critically ill,
and others not; how can it be fair that some people lost
their jobs, how can it be fair that school pupils have
lost so much of their education. How can it be fair for
some places of work to re-open, and not others? And the
biggest question of all, how could God allow such a virus
to spread through the world?
My reply to that question – yes, it came up a lot in phone
conversations – was that God is with us throughout – but
more of that in a minute.
Manchester United player Marcus Rashford used his fame and
his huge following to campaign for children in lower
income families to have access to meals during the summer
holidays. The campaign was swift, gained huge momentum and
was successful in its conclusion. Vouchers will now be
made available to those families known to schools to be in
need. Marcus looks to be taking this a step further,
looking at how universal credit is applied and asking the
question, “is this fair?” Added to the fears over Covid 19
and the questions that arise from the Black Lives Matter
rallies, I cannot think of a better ambassador to help us
move to be a fairer, more just society. He remembers his
roots, his history, and is prepared to speak out.

In our Old Testament reading, there is a cry of outrage
against God, and our Epistle speaks of a new life in
Christ. In our Gospel reading, Jesus warns his disciples
that they will face tough times. He reassures the
disciples that God knows every hair on their heads, that
they are valued. They are loved.
And we are loved, loved by God, the God to whom we turn in
good times and bad, the God on whom we can rely, the God
who watches over us and who wants us to be part of his
Kingdom. God is involved in every aspect of our lives. And
I think it’s okay for us not to know the answers (I
certainly don’t) – but to rest in the belief that God’s
got this. Following Jesus is never going to be an easy
ride. We are called to speak out against injustice, to
serve others.
Whilst mulling over this week’s readings, I listened to
Classic FM and heard one of my favourite pieces of music,
Finlandia by Sibelius. I offer the words of the hymn, ‘Be
Still, My Soul, which we sing to the tune of Finlandia, as
a way of encouragement for the week ahead, with my love
and prayers as always.

Be still, my soul: the Lord is on your side;
bear patiently the cross of grief or pain;
leave to your God to order and provide;
in ev’ry change he faithful will remain.
Be still my soul; your best, your heavn’ly Friend
through thorny ways leads to a joyful end.

Be still my soul: your God will undertake
to guide the future as he has the past.
Your hope, your confidence let nothing shake,
all now mysterious shall be clear at last.
Be still, my soul: the tempests still obey
His voice, who ruled them once on Galilee.

Be still, my soul: the hour is hastening on
when we shall be for ever with the Lord.
When disappointment, grief and fear are gone,
sorrow forgotten, love’s pure joy restored.
Be still, my soul: when change and tears are past,
all safe and blessed we shall meet at last.

Katharina von Schlegel translated Jane L. Borthwick
CCLI 430363

Posted by Janet Taylor at 4:38 pm.

Thursday, 18 June 2020:

Thoughts for the week

Trinity 1
Arranging a pastoral visit in someone’s garden a couple of
days ago, I found myself thinking, “I hope it doesn’t
rain!” What else have I hoped for? Like many of you, I
hope that life can safely return to some kind of normality
soon. I hope Wolves can continue to win matches when the
Premier league continues to play their games behind closed
doors. I hope that the global pandemic will ease. I hope
that countries can work together for the good of all. I
hope that injustice and social unrest can be talked
through, learned from, and that we can be more
understanding of each other.
Hope is a strange word in a way. It can be used as a wish
list, looking ahead to what you think or know will happen.
Paul’s message of hope in today’s Epistle means far more
than any wish list. It expresses a deep hope in God:
absolute trust in Him to whom we owe our very being. This
is not confidence in our own ability, but confidence in
God’s strength, through faith.
In our Old Testament reading, the children of Israel
arrive at Mount Sinai. This marks the fulfilment of God’s
promise to Moses at the burning bush - you can read about
that in Exodus 3. Here we have the covenant made between
God and the children of Israel.
And our Gospel reading today reminds us of those early
disciples. Those ordinary people, who so often got things
wrong, who denied they knew Jesus, who doubted, who
betrayed Jesus. Ordinary men and women like you and me.
They made mistakes. They kept going. They kept trying.
Today’s Gospel shows Jesus teaching, healing, and
preaching. The disciples are called to do the same.
Jesus gives them their instructions to proclaim the Good
News of the Kingdom. We are called to do this by our
actions as well as our words. That text you send to
someone who is shielding might be the very thing he or she
needs to hear. The phone call you make might be the only
conversation someone has that day. Your smile might make
all the difference to a tired shop assistant. What we do,
matters. What we say, matters.
Every one of us is called to minister to others, to do as
those first disciples did. We are called to spread the
Good News. To speak about Jesus and His love. We are
called to continue Christ’s work here on earth. Speak out
against injustice; try to understand others’ points of
view, point the way to Christ.
One helpful way to pray when words are hard to come by and
time is precious, is to repeat a few words several times.
Earlier this week, someone sent me this mantra: ‘Be
joyful, keep the faith, do the little things.’ Is this
what Jesus was intimating? Rejoice in God’s promise, stay
firm in your faith, do what you can.
As I prayed through the Lectionary readings for today, a
prayer from the Ignatian tradition kept coming into my
head. I offer it to you now – many of you will know it –
together with the mantra ‘Be joyful, keep the faith, do
the little things.’
Teach us, good Lord,
to serve you as you deserve,
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labour and not to ask for any reward,
save that of knowing that we do your will. Amen.
As ever, you remain in my prayers. We are working hard to
be able to open church for private prayer; please hold
Janet and John in prayer as they check the risks involved
in opening our beloved building.
With love,

Posted by Janet Taylor at 12:28 pm.

Sunday, 10 May 2020:

Dementia Action Week

As restrictions on our daily lives continue it offers us
opportunities to reflect. Our normal social activities
and methods of contact are put on hold and our chances to
celebrate, comfort and support one another restricted.
As we head into Dementia Action Week I ask that as a
church we continue with our support and prayers for those
Living with Dementia. It would be lovely if those of you
who can use your skills to knit twiddle muffs or an
activity blanket that we could either distribute to homes
in need in the local area or keep in church for those who
may need them. A twiddle muff has been proven effective
in minimising agitation and other behavioural symptoms
for those with Dementia. Please see the instructions
included, this could be adapted in anyway to suit

During the week I ask that you pray for those living with
Dementia, their carers, their loved ones and for all
those who dedicate time and intelligence in to Dementia
research. This time last year the BBC aired a programme
called ‘The Dementia Choir’ I may have already spoken
about this but it was incredible to watch, extremely
emotional, heart warming yet heart wrenching at the same
time. The confidence, support and joy the choir brought
to all was incredible. The programme proved how, sadly,
this disease can affect ANYONE.
During these unprecedented times I feel for those living
with dementia who are no longer able to have visits from
their loved ones, for the families who wonder if they
will be remembered when they are able to visit again, for
the dementia choir who bring so much joy to all and are
having to adapt and sing together via video call. We pay
for the strength carers need not only to work alongside
those with Dementia but also with the added pressures of
the current COVID-19 situation, the way they have adapted
to continue contact with family and friends and continue
to offer their support and stimulation to those in need.

Let prayer be our help, let prayer be our strength, let
prayer rise like a fountain of love.
May we come together in prayer for all those affected by

With love and prayers, Jenni Ellis Church Dementia

Posted by Josh Taylor at 7:32 pm.

Thursday, 30 April 2020:

60th Anniversary

Today (30th April 2020) is the 60th Anniversary of the
Consecration of the
Church of the Epiphany by the Bishop of Lichfield.

We had plans to celebrate this but for now all plans are on

But today we can still pray for the church family and the
parish including all the homes, schools and businesses
within it.

God bless
Posted by Janet Taylor at 3:13 pm.

Saturday, 25 April 2020:


We pray for all of those who work in our National Health
Service, care sectors and for key workers and for all
their families.

We also remember all of those who are struggling with
isolation. We pray for those who feel alone, vulnerable
and are overwhelmed by anxiety at this time.

God of love and hope,
you made the world and care for all creation,
but the world feels strange right now.
The news is full of stories about Coronavirus.
Some people are worried that they might get ill.
Others are anxious for their family and friends.
Be with them and help them to find peace.
We pray for the doctors and nurses and scientists,
and all who are working to discover the right medicines
to help those who are ill.
Thank you that even in these anxious times,
you are with us.
Help us to put our trust in you and keep us safe.


Posted by Janet Taylor at 10:34 pm.

Sunday, 19 April 2020:

Thoughts for the week

A couple of thoughts for today and this week.

Our Gospel reading from John chapter 20 reminds us that
Jesus told Mary Magdalene not to hold onto him, and that
he tells the disciples to touch him.
The reality of the Resurrection means that life will never
be the same as before. The disciples and Mary can no
longer hold on to the Jesus they once knew, nor can they
have the past back. They – and we – cannot possess Jesus.
We cannot hold him, but we are assured that he holds us.

After this pandemic – and there will be some sort of end –
life will not return back to normal, whatever ‘normal’
was. We may return to work, or to visiting people, back to
meetings and – with joy, I hope – back to worship
together, but none of us will be the same. We will all
have changed, and maybe we need to acknowledge that. We
need each other, we need our own space, and maybe we
should acknowledge our need of God, too. Whatever our
situation now, we know that he loves us, and holds us as
we move forwards.

From A Most Amazing Man by Nick Fawcett :
Meditation of Matthew
I feel sorry for Thomas,
For people talk of him in the same breath as doubt,
As if the two are synonymous,
Each belonging together.
OK, so he didn’t believe at first, I’ll grant you that,
But he wasn’t alone:
We all struggled at the beginning to accept it was really
him –
Our friend Jesus, returned to life
And standing there among us.
We’d seen him crucified, remember,
His body dragged from the cross and laid in a tomb,
Limp and lifeless.
And when we’d gathered together that first day of the
The doors were locked and bolted,
For we were scared stiff our enemies would come for us
As they’d come just days before for Jesus.
Would you have expected him to stroll in suddenly,
As if nothing had happened?
To appear out of the blue by your side,
Alive and well?
Of course not.
You’d have pinched yourself, as we did,
Rubbed your eyes in amazement
Convinced you were seeing things,
The light playing tricks with your eyes.
None of us believed completely
Until he showed us his hand and his side;
And we could see for ourselves it was true.
So don’t be too hard on Thomas…
Or on yourself.
For Jesus didn’t condemn him any more than the rest of us.
He asks for faith,
And he’ll help it to grow,
But he understands doubt,
And will help that to go.

Loving God,
When we find faith hard,
All kinds of questions forcing themselves into our mind,
All sorts of doubts arising, unbidden and refusing to be
Save us from hiding them away,
As if they are a guilty secret,
A weakness to be ashamed of;
And save us from pretending they aren’t there –
Sweeping them under the carpet
And struggling on with them unresolved.
Teach us to bring them honestly before you,
Seeking your guidance and insight,
So that we may understand more of you and your ways.
Nurture our belief,
And help us to deal with our unbelief,
Through Jesus Christ our Lord. Amen.

Posted by Janet Taylor at 11:53 am.

Wednesday, 8 April 2020:

Stations of the Cross

This year as we can't physically follow the Stations of the Cross in church we have
brought them to you here with prayers that are relevant to the current global
situation. Please take a few moments with each station while reading the prayer.

Posted by Janet Taylor at 9:48 pm.

Wednesday, 25 March 2020:

Curate's Blog

What strange times we live in.
Half the population on ‘lockdown’ and only going out for
essential shopping or for some exercise. Children are at
home in the main, although schools and nurseries are open
for children who need care if parents are key workers.
Children at home brings its own problems; some schools
sending out packs of work to be completed, others try to
teach through the internet and virtual classrooms, others
direct pupils to use various websites and apps. This puts
pressure on parents and carers to recreate school at home
– an almost impossible scenario – so life at home may not
be as harmonious as many would have us believe. Then there
are the workers – those who have to work, although they
may feel at risk: doctors, nurses, all hospital staff,
pharmacists, pharmacy dispensers, shop assistants,
delivery drivers, shelf stackers, post office workers,
teachers and school staff, priests and ministers and so
The government advice is to stay safe, to stay at home if
possible, to keep a safe space between us if we do have to
venture out.

So half of the country is on ‘lock down’ and winding down,
learning how to use their time and how to stay in touch
with people when we can’t just pop out to have a chat.
Others are risking their own health by still working
because their occupation means that they are classed as a
key worker.

Nothing feels the same. Everything feels different.

So where is God in all this?
Part of me feels all over the place, missing routine,
meeting with people, popping in for a chat and a coffee –
that sort of thing. We’re missing our church services, our
fellowship, Holy Communion; in short, we are missing being
face to face with others. I’m getting used to Chapter
(local clergy) meetings over the internet by video links.
But we are still in Lent, when we remember Jesus was in
the wilderness, on his own, challenged.
Exactly as we are.
And God walks with us now as He always has and He always
will. “I am with you always,” said Jesus.
We may feel on our own; we may feel frightened and anxious
– normal feelings in the circumstances, I think. Try to
rest in God, whether you are a key worker or at home.
Trust in the God who cares for you. Trust in God who holds
And pray. And if all around you feels hopeless, try
lighting a candle and just stare at the flame. Remember
you are not on your own. You are always in God’s presence
and you are a beloved child of God.

With my love and prayers,

Posted by Janet Taylor at 5:43 pm.

Friday, 3 January 2020:

60 Years Anniversary

This year marks the 60 year anniversary of the Church of the
Epiphany being on it's current site and 50 years of our
church hall.

We will, hopefully, be having some events to celebrate this.

Starting off with our Feast of title on Monday 6th January
2020. There will be a Eucharist with Clive, Bishop of
Wolverhampton, presiding followed by refreshments in the

Keep checking back here for more information about events
later in the year.
Posted by Janet Taylor at 11:54 pm.

Friday, 25 October 2019:

Curate's Blog

I write this on my return from a curates’ study weekend at
Queen’s. It was good to have the
opportunity to live in community, to study, pray and
worship together. What made it a special
weekend is that the timetable allowed us the opportunity
to reflect, relax, to simply ‘be.’ Sometimes
we can be too busy to allow things to settle, to reflect.
And we were blessed with such beautiful weather! I sat
outside in the sun with my book, journal, and
water. Loads of things raced round my head – thoughts
about mission and ministry and apologetics,
my head felt as if it was like a spider’s web with so many
thoughts going off at tangents. Eventually,
thoughts must have flown out of my head. I was acutely
aware of the warmth of the sun’s rays on
my skin, aware of the bird song, the rustle of the
squirrels in the trees and in the fallen leaves on the
grass. The sky – had it ever been such a deep blue?
Gradually, almost imperceptibly, conscious
thought disappeared. Without realising it and certainly
not by design, I was aware of God.
Similarly, during a recent walk with John, over Cannock
Chase, I couldn’t help but notice the stunning
spiders’ webs in the trees and heather. We heard squirrels
chittering away to each other, and heard
their movements in the trees above us as they leapt from
tree to tree. We watched with amusement
as the squirrels darted around, delicately picking
blackberries off the bushes and sat nibbling them
with evident enjoyment. Again, I became aware of the
quiet. All my senses seemed to play as one –
aware of the breeze on my face, the sound of the birdsong,
the stunning colour of berries and the
leaves turning colour. I was aware of God. Yes, I gloried
in His creation not to worship the creation
but the Creator Himself.
I remembered that Jesus often went into the desert or the
hillside to pray. It was one way to escape
the crowds, but I wonder if it was also a way for him to
feel closer to his Father.
One of the ways I am keeping this season of Creationtide
is to follow a short morning prayer taken
from Eco Church Southwest. Today’s reflection feels
timely, so I quote:
There are lots of people who feel close to God in church,
and churches are designed to aid that
encounter. But for many people—most people, even—
they feel closer to God when they are outside,
walking the dog, or pottering in the garden, or climbing a
mountain, or out on the bike.
So often people feel afraid to admit this, even to
themselves, and so think that because they struggle
to engage with God in a church building then perhaps they
can’t engage with God at all—this is not
true. God is the same everywhere, but we are not.
Do you have a particular place where you feel closer to
(B. Stanley ‘Forest Church’, Mystic Christ Press 2013)
Something to think about.
Rev Anne
Posted by Janet Taylor at 1:11 pm.

Tuesday, 20 August 2019:

Curate's Blog

Time to look forward, and time to reflect

This time last year, I wrote about looking for God in the
unexpected – noticing God’s creation around
us, trying to slow down to allow God ‘s voice to be heard,
to notice and to be attentive to the world
around us.
I would still like to say that today, but in a slightly
different way.
We are now in a period of Interregnum, or Vacancy, as
Gennie has moved to take up a new post in
Scotland. The Church of England doesn’t seem to move
quickly; there are processes to go through in
appointing our next vicar and the wardens and PCC will be
actively involved in this process.
However, we could be without a parish priest for quite a
while. During the interregnum, however,
our life at Epiphany will continue and if we allow it, can
grow. What do I mean by that?
Well, I mean that we all have a part to play. Without
wishing to rehash my sermon about vocation,
we are all called to be who we are, with our various gifts
and talents. We can all look out for each
other – the wardens have already asked us to do that. Can
you help with flowers, or clean, or make
coffee? Can you offer to serve, or think about joining the
choir? Could you read a lesson, or the
intercessions? Do you have any ideas for the social
committee? Would you like to learn more about
what goes on behind the scenes, or to have a monthly Bible
study group?
All gifts and talents are from God. Yes, we nurture them
and practice, or rehearse, or learn, new
things to enhance our gifts, but remember our gifts are
God-given. So in worship we offer our very
selves to God. And if we are worshipping in that way, we
will grow.
We have chance to reflect on the past, and to change our
future. If we hold our focus on God, and
our witness to the community here in Oxley, and take time
to listen to God and to pray and be
together, we will grow. We will grow as a worshipping
community in love for each other, and we will
grow spiritually ourselves.
My prayer is that we will all find time and space to
reflect where we are as individuals, and to offer
our gifts and talents in whatever way we can to God.
Posted by Janet Taylor at 10:30 pm.

Friday, 28 June 2019:

Summer Fayre

Thank you to everyone who supported our Summer Fayre.
We raised £850 and still have donations coming in.

Posted by Janet Taylor at 12:36 am.

Saturday, 1 June 2019:

Raffle prizes

Below are some of the prizes in our Grand Raffle which
will be held at our Summer Fayre on Saturday 15th June
2019 at 11am, the draw will take place at approx 1pm.
We would like to than everyone who has donated prizes; see
list below.

Top 3 prizes

£50 Experience day Voucher -

Cream tea for 2 - Halfpenny Green Wine Estate

£25 voucher - David Austin Roses

Some of the other prizes, not in order:

6 Half price tickets for the Panto - Grand Theatre

Selection of stationery - Oxley Stationers and Printers

7 day family pass - Nuffield Health

1 Month membership pass - Nuffield Health

2 Family passes - The Judge's Lodging

1 Bicycle helmet - Hatley's bike shop

6 Admission and race cards - Monmore Green Greyhound track

2 x 2 Brewery tour vouchers - Bank's Brewery

2 children's tickets - Dudley Zoo

2 Main meals - Gatehouse, Hungry Horse

1 Manicure voucher - Pure Beauty

Plus many more.

Posted by Janet Taylor at 9:28 pm.

Friday, 12 April 2019:

Curate's Blog

Curate’s blog
With Holy Week and Easter fast approaching, the APCM,
services to prepare, sermons to pray through and write, it
feels as if time is running away with me. We all get so
busy it’s good to take a few moments to reflect and to
take time to breathe.

I wonder if you stop for a moment to consider all that
goes on behind the scenes for our services. Hymns are
chosen, reading sheets prepared, notices emailed to
Michael to go on the weekly sheet, which is then produced
and printed off for our use. In church, bread and wine is
out ready, candles lit, lights switched on, microphone
switched on, fire exits opened, altar candles filled with
oil, the collection plate is in situ ready for our
offerings – the list goes on. Readers prepare to read,
intercessions are written, the altar is prepared and we’re
good to go. There’s more to it than that, though. Sermons
do not write themselves – they are thought through, prayed
over, as they are prepared. Our worship each Sunday
morning happens because so many folk know what they are
doing and are prepared, for which I – for one – say a huge
thank you.

Recently I’ve visited people, both for funerals and for
more general pastoral visits. I’ve attended a study day
at Shallowford, and a day course on upkeep of church
buildings, churchyards and fundraising. Support from my
fellow curates, as ever, is invaluable as we all minister
in different situations and we learn from each other. I’m
preparing for Holy Week, beginning to source liturgy and
to think through sermons. School assemblies form part of
my brief; having delivered an assembly on Lent, I’m now
preparing the Easter assembly for Rakegate Primary and
Gennie will be doing the same at Bushbury Lane Academy
and Long Knowle Primary. .

What is the driving force behind what we do? The big thing
for me is that we do all this not in our own strength, but
in God’s, as we minister in His name and to His glory. We
have such a lot to share, we should shout it from the

It’s so important to try not to be too busy to hear God’s
still, small voice. To that end, I’m reading a new book
entitled The Easter Stories by Trevor Dennis, and, with
Leanne, am reading a Margaret Silf book ‘O Taste and See’.
The latter gives insights as to how we can still ourselves
to find God around and within us. It certainly offers food
for thought.


Posted by Janet Taylor at 6:56 pm.

Thursday, 14 February 2019:

Curate's Blog

Curate’s blog
In church on the fourth Sunday of Epiphany, Gennie
suggested that we try to allow ourselves time to
think of things we are grateful for. It’s often easy to
think of what’s going wrong in our lives, or of
challenges and difficulties which we all face from time to
time. Being grateful for blessings received
and trying to be open and aware to the good things in our
lives is I think partly a state of mind. If I’m
really fed up, I will struggle to remember to be grateful
for things and will see only a huge ‘to-do’ list
which seems endless. So, I try very hard each day to find
something to be positive and grateful
about. Once I began to think like this, it’s hard to stop
at just one thing each day – but thinking of
one thing each day is a good place to begin.

Last week, I felt tired and under pressure to complete
assignments (yes, I still have essays to write)
together with all the other things I am expected to do. I
felt fairly grotty too, which didn’t help. One
afternoon I had to go out for an hour. As I climbed
wearily out of the car, I heard the most beautiful
song coming from branches above me. It was a very dreary
and dismal day, and it was easy to spot
the most beautiful little robin amongst the branches. He
sang so loudly and clearly and for five
minutes, I stayed still, watching and listening.

On one level, this is a story of a little robin singing.
On another, it spoke to me of God. It was a
blessing, a few minutes respite, and certainly something
to be grateful for. I needed to refocus and to
remember the bigger picture. One writer who writes about
thinking in this way is Margaret Silf. I’ve
mentioned her before, she writes about Ignation
spirituality and shows how we can focus on God in
our everyday lives. I find myself repeatedly drawn back
to her books and each time I learn a little
more about myself, and become a little more aware of God
at work in our lives. If you’d like to
borrow any of her books or find out a little more about
her or Ignation spirituality, have a word with

With Lent beginning on March 6 th , we have opportunities
to go deeper with God. Some of you will be
aware that we had ‘diocese mystery worshippers’ visit us
in October last year. They said how friendly
and welcoming we are as a church and congregation, but one
of the comments they made was that it
is very noisy before the Eucharist service. Is it worth
trying to be in church five or ten minutes earlier
than usual before our Sunday Eucharist, and using the time
for quiet prayer, as a Lentern discipline?

Just a thought.

Rev Anne
Posted by Janet Taylor at 4:27 pm.

Sunday, 16 December 2018:

Christmas poem

Christmas Poem

This has to be my favourite Christmas poem of all time.
The author was a Quaker who used to write a new poem each
year to send in Christmas cards to her friends. I love
the way that this poem plays with the ‘before’ (BC) and
turns it into AD (the year of our Lord.) The year of our
Lord. It strikes me afresh each Christmas that the year
Christ was born, everything, but everything, changed. It
was an ordinary event. The birth of a child born to a
young couple, an everyday occurrence. But it was no
ordinary baby, no ordinary birth, and we are invited to
walk ‘haphazard into starlight’ into the kingdom of
Plenty to think about!
Rev Anne

This was the moment when Before
Turned into After, and the future's
Uninvented timekeepers presented arms.

This was the moment when nothing
Happened. Only dull peace
Sprawled boringly over the earth.

This was the moment when even energetic Romans
Could find nothing better to do
Than counting heads in remote provinces.

And this was the moment
When a few farm workers and three
Members of an obscure Persian sect
Walked haphazard by starlight straight
Into the kingdom of heaven.
U.A. Fanthorpe

Rev Anne
Posted by Janet Taylor at 10:03 pm.

Sunday, 21 October 2018:


This year the memories of the end of World War I may
appear more poignant. We remember the end
of World War I each year, but this year we will be
commemorating 100 years since the end of the
Great War. When we remember, what are we doing?
There is an argument as we remember the end of the war,
on the eleventh hour, of the eleventh day
of the eleventh month, that we are glorifying war and all
the associated thoughts and ideas.
However, I think that it is important to
remember. Those soldiers were being disciples, doing
discipleship just as Jesus did. I suspect none of us
wants war and it is painful to remember that,
twenty years after WWI, WWII began. The important thing
is for us to remember ALL nationalities,
not just ‘our brave lads’. Each memory has another side
to it. For example, as we remember the
Dambusters from WWII, it is important to remember that,
for the Germans, it was a civilian disaster
as the valley was flooded. Ordinary people, people like
you and me, drawn into a war that they
probably did not want.
How can we achieve peace? Hope UK has 100 days of peace,
with prayers and readings from 4 th
August until 11 November – have a look at their website
for prayers for peace. Alternatively, light a
candle and stay in the quiet, remembering, and praying
for peace. All those who were involved in
WWI believed that they were fighting for peace. A
worldwide peace will never happen until nations
allow themselves to listen to other nations, to
understand where they are coming from, to
remember. Peace has to be built.
We can pray. We can remember, and in the two minutes
silence allow ourselves to go deeper into the
silence. We can pray for the armed forces of today and
for their families.
A prayer for Remembrance Sunday from the Church of
England website:
O Lord, our maker and our strength, from whose love in
Christ we can never be parted either by
death or defeat: May our remembrance this day deepen our
sorrow for the loss and wastes of war,
make us more grateful to those who courageously gave
their lives to defend this land and
commonwealth; and may all who bear the scars and memories
of conflicts, past and present, know
your healing love for the sake of Jesus Christ, the
Prince of Peace. Amen

Rev Anne
Posted by Janet Taylor at 10:16 pm.

Monday, 10 September 2018:

Curate's Scribbles from Rev. Anne

Curate’s Scribbles

It’s been a whirlwind 6 months or so, with lectures,
residential weekends and assignments to complete, so it
was almost a relief to reach the middle of June and
submit all the assignments required. However, there was
no time to rest! My robes and clerical blouses had not
arrived, we were already receiving notification of the
next stage of our training as curates, John and I were
trying to arrange the caterers for the party for after my
ordination and the list goes on and on.
So in a way it was almost a relief to reach the end of
June and to go on our pre-ordination retreat. Firstly,
the 18 curates to be ordained Deacon at Lichfield
Cathedral had to go to a rehearsal at the Cathedral,
wearing our cassocks, on Thursday 28th June. Following
this, we all went to Shallowford House near Stone for our
retreat. Of course, Shallowford now feels very well
known to me, but I was struck afresh by its prayerful
Our retreat was conducted by a residential canon,
Georgina, from Worcester Cathedral and the theme was
‘Telling the Story.’ Over the weekend we had five
addresses from Georgina, plus a Eucharist. We had
silence and plenty of time to walk around and to read. I
read a book by Paula Gooder, ‘Phoebe’ which I will write
about at a later date; it was perfect reading and I
thoroughly recommend it. On Saturday Bishop Michael came
to hear us swear our oaths in the Chapel, wearing our
cassocks – a solemn moment – and to give us his charge.
That afternoon ten of the ordinands departed for the
Cathedral ready for their ordination service that
Thank you to everyone who prayed for us and who came
along to the Cathedral to support me. July 1st was a day
that will live long in my memory. I think I cried through
much of the service. It felt very profound that, on that
Sunday morning, the ordinands were all women. The choir
was amazing, I loved the Elgar anthem which felt as if it
washed over us during Communion. The sun shone, the music
was sublime, and the preacher preached about Wolves! What
was not to like? The service was meaningful and very
Thank you, too, to everyone who was able to come back to
the church hall at Oxley and celebrate with us. It was
wonderful to see Fr Colin, who left Oxley 30 years ago,
joining us along with previous curates, priests and
interim ministers – Pat, Roberta and Keith, who came to
celebrate with us.
So, what now? Time to rest? Well, given that the new
Curates had a meeting at Shallowford two days later, not
really! We have been given our curate handbooks and have
dates for residential weekends and for training days and
evenings. I know already that in the new year I have to
hand in a 5000 word essay based on our parish … so the
academic work continues for the next three years. The
big difference of course is that I can ‘do’ things. It
was a privilege to baptise Cameron in our morning
Eucharist on Sunday 8th July, and again to baptise little
Rachel Sharon Louise on Sunday 29th July. Please pray
for them and for their families and Godparents/Sponsors
in their new beginnings as Christians.
There is much to learn, and I am grateful to Fr Michael
and Gennie for opportunities and time to reflect. I’m
excited about the new beginnings and am really looking
forward to my year as Deacon. Thank you to you all for
your support and encouragement; it is such a privilege to
be in this position.

Posted by Janet Taylor at 8:08 pm.

Tuesday, 22 May 2018:

Thank you

On Sunday we thanked John for his 20+ years as Church

A big thank you from us all, we really appreciate all you
have done and will still be doing.

Posted by Janet Taylor at 6:37 pm.

Friday, 27 April 2018:

Ordinand’s report April 2018

It feels strange to think that, after all this time, you
are reading my penultimate Ordinand’s report! How time
flies. We (as ordinands) are nearing the end of our
studies and time together. We have almost finished our
second module on Doctrine, and we are still working on
Christian Theology, Ritual and Pastoral Care, and
Preparing for Denominational Ministry.
Sadly, our 4th study/residential weekend at Queen’s was
cancelled due to the snow we experienced in March. I was
partly relieved at not having to travel but also partly
gutted. We have only one weekend left now, plus Easter
School. I was so looking forward to that particular
weekend as well, for we were looking at Baptism and
liturgy associated with that, as well as there being a
clerical clothing event in college so that we would have
the opportunity to try on clerical shirts, robes and so
on. Also, I’m keenly aware that my study time with some
of my friends is coming to an end and many of us felt
cheated out of time spent together!
I will be away at Queen’s for Easter School from 7th
April. We’ll be studying Psalms and also Baptism and
Funeral rites and so on. Our week will be crammed full
as we have the missed weekend to try to catch up on.
Looking ahead, and we are now very, very busy.
Assignment deadlines come thick and fast, made more
difficult now that Queen’s Library (one of the best
theological libraries in the country) is out of action
for much of the time due to 3 old Victorian pipes
bursting on that snowy weekend. In a way, it’s a good
job our residential weekend was cancelled or else we
would all have had to be evacuated. Ceilings came down,
obviously there was water damage to the student kitchens
and bedrooms on both accommodation floors of the Old
Building and there was damage to the library and student
common room. Thankfully only 78 books have had to be
sent to go in a freezer to dry out, but with health and
safety in force the library is open at reduced times.
Queen’s are doing their best to ensure that we all have
some access to books but it’s not the same as browsing
the shelves yourself!
In addition to the assignments, we have tutorials with
our personal tutors and meetings with bishops – I have
met with Bishop Clive, and have an appointment to see
Bishop Michael in Lichfield. Then there’s the ordering of
clergy robes and so on – it’s so complicated!
Thankfully, Diane has taken all the necessary
measurements and I will be able to order my cassock,
surplice and cassock-alb and my clergy shirts. My stoles
are already ordered – and I am very excited about these!
Many of my friends are from the Stafford/Shrewsbury/Stoke
areas and they will be ordained at the Cathedral on
Saturday 30th June. I will be ordained Deacon on Sunday
July 1st with my friends who will be serving curacies in
Lichfield or Wolverhampton. More details will be
available soon.


Posted by Janet Taylor at 12:41 pm.

Monday, 12 March 2018:

Ordinand's blog

Ordinands Notes Jan 2018
At the beginning of our 3rd year of training, back in
September, we were told that we should be prepared for
our 3rd year to race by. It certainly seems to be the
We have only 2 residential weekends left, plus Easter
School. Weekly lectures continue at Shallowford. Im
working hard on assignments and presentations/theological
reflections, actually I learn a lot from doing them but I
will be glad when theyre all done. My friends are
finding out where they will be stationed, in the case of
my Methodist friends, or where they will serve their
curacies in the case of the Anglicans. Im really
excited that some of my friends will be in Wolverhampton!
Obviously, as an OLM my curacy will be here in our
benefice; Ive met with Bishop Clive and have been
offered and accepted the curacy. I will be ordained
Deacon at Lichfield Cathedral on Sunday 1st July, with
the service beginning at 10am. Its a very exciting time
but also a bit scary. I really couldnt be doing any of
this without your prayers and support. Thank you.

Posted by Janet Taylor at 12:53 pm.

Sunday, 3 December 2017:

Advent,Christmas and Epiphany thoughts

Advent, Christmas and Epiphany thoughts

As I begin to write, it is 21st November. Christmas
lights will be switched on in the city centre tomorrow
night. Already as I drive around, I have seen Christmas
decorations in windows of peoples homes. Shops are
full of Christmas cards and the sound of Christmas carols
and songs are being played in many shops and
supermarkets. Websites and shops urge us to spend our
money on gifts, and finding the perfect gift is a
statement we often hear. What is this all about?
Advent begins on December 3rd this year. Advent, a time
of preparation and waiting. This year we could be
forgiven for feeling short- changed, as Advent 4 will
also be Christmas Eve. Advent offers us an opportunity to
get ready, not by rushing around (or not!) buying cards
and presents and trying to get organised wrapping gifts
and writing cards, but chance to prepare ourselves
spiritually. O come O come Emmanuel is one of the most
beautiful, haunting Advent hymns, urging us to wait, to
be prepared as we wait for the arrival of the Christ
Child. The hymn retells our faith story, where the
prophet Isaiah foretold the birth of Immanuel, which
means, literally translated, God with us.
Here is our perfect gift, this child, God made man. He
comes to us in the messiness of human life. He is born
in a stable, full of mess and noise, a far cry from our
traditional image of sweet little nativity plays which
will be seen in schools up and down the country. And
Christmas begins once again. Christmas, where Christ
comes to us as a baby. We marvel at this gift of the
Incarnate God, and we rejoice that Christ is here among
us. Yes, a helpless baby lying in a manger, but also God
in all His deity. Its a lot to get our heads round.
For we know the baby grows up to be the adult Jesus who
constantly challenges us, who calls us to follow him.
Christmas begins on December 25th; it does not end then!
We continue to reflect on Gods gift to us, the gift of
his Son, as we move towards Epiphany. Of course, this is
our feast of title, and we will celebrate on January 6th
with a full sung Eucharist. What are we celebrating? We
remember and retell the story of the wise men who
journeyed to visit the young child. It has two things for
us to think about; firstly, that the word epiphany
means revelation or sudden awakening. Those moments when
God breaks through into our lives are true epiphany
moments and we need to be awake to notice them.
Secondly, God reveals himself as the God of all, not only
the God of Israel and the Jews but the God of all.
May we all be blessed with moments to prepare ourselves
for the rebirth of the Christ-child into our lives, as we
continue to follow in His ways.
Anne Martin

Posted by Janet Taylor at 10:12 pm.

Monday, 6 November 2017:



This year the Royal British Legion is asking everyone to
Rethink remembrance. Theyre asking us to recognise
the sacrifice made by thousands of people, past and
present, as serving members of the Armed Forces. The
poppy has become a symbol of remembrance in many
countries, but what does it mean to you?

Is it merely the symbol of yet another charity fund, or
is it a visual way you can recognise the sacrifice made
by many, who fought so that we can enjoy the democratic
freedoms we have? Is it a sign of hope, or a sign of
peace? What does it mean to you?

On Remembrance Sunday we will be thinking about these
questions when local Guiders talk about Remembrance and
offer thoughts and ideas during the service at 10:45am.

Remembrance Day is a day when we remember those who have
died fighting in wars. On the local news the other day I
saw that a primary school in Telford had attempted to
make the act of remembering more real for their pupils.
Each child painted a rock and on it wrote the name of a
soldier who had died in war. The rocks and stones were
hidden around their locality in the hope that many of
them will be returned to school, where the pupils will
build a rockery from the stones as a lasting tribute to
the fallen. One child said, We hope that all the rocks
will come back but we know that some wont. Thats what
happened to those who are fighting in wars; some will
come back home and others wont and it helps us to
remember them all.

It is so important to remember, to build up memories. We
will never know all who died during conflict, but God
does. We can pray for peace and try to enact that in our
lives. Our Christian faith is built on stories, stories
told around campfires by countless Israelites as they
remembered their shared story, before writing down their
shared history and traditions. This is our story. The
story telling continued in Jesus time and eventually was
written down. Why were they written? To ensure future
generations would hear and understand the shared history
and tradition and to come to faith.

Remembrance Sunday has become part of our culture and our
shared story. We are given space and time to come
together in communities and to rethink our story. We can
pray for peace, but we should never forget.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.


Posted by Janet Taylor at 12:56 pm.

Thursday, 10 August 2017:


Summer Days

Summertime and the living is easy. George Gershwins
words could be aptly applied to August, when many of us
take holiday. Its a month to focus on summertime: family
time and barbeques; the beach and ice cream; long days
with no school! It is time to wind down from the frenetic
pace of our normal routines.

However, while summer is a season, it is also a state of
mind. We all have periods in life, which are summer-like,
when life goes well. How can we walk by faith in the
summers or good times of our spiritual lives?
When we go through times of sickness, financial
pressure, difficult relationships and other problems, we
more easily focus on God. In a spiritual summer season,
we can subtly find ourselves enjoying the gifts without
acknowledging the Giver! The greatest danger in the
summertime season of life is to forget who is responsible
for the good life that we are enjoying.

Our normal routine revolves around clocks and calendars,
but we can easily get distracted when we break these
disciplined routines. In the spiritual summer seasons of
life, there is a temptation to miss out on our regular
times with God in Bible reading and prayer! Things that
make summer seasons enjoyable can also become big

How can we make the most of this summer season and keep
focused on God? We need to maintain a gratitude
attitude: thankful to God for all His blessings to us.
When you have eaten and are satisfied, praise the Lord
your God for the good land He has given you. Be careful
that you do not forget the Lord your God. (Deuteronomy
8:10/11). So, stay close and stay grateful to God in this
summer season of life!

Many thanks to Gennie for giving me the opportunity to
include this piece which I am sure will speak to many of
Carolyn (at St Gregorys)

Posted by Janet Taylor at 10:54 am.

Monday, 19 June 2017:

Church of the Epiphany 2017 Annual Meeting Address.

I want to start with a big thank you. Ive lived here a
year now, even if its not quite a liturgical year. Its
been a good year and I want to thank all of you for your
support and welcome. Im only going to make some very
short individual thank yous, and that to the wardens,
Father Michael , Alan and ordinand Anne for their support
and work together. This church has good team work, and
there are lots of people who do many things, some seen
like the music or PCC but many more unseen, that Im
still finding out about. So a huge thank you to everyone.
Many of the highlights have actually been covered in
other reports.
My priorities throughout my ministry have always been
worship and then pastoral care. If we get these right,
then the rest will follow. Obviously it has been a year
also of working out how to be the Vicar of two parishes
but today I am just talking about here at Oxley.
I think the worship on the whole is good, and I guess I
would highlight for myself, the remembrance service and
Blue Christmas, the other Christmas services especially
our name feast and the turns afterwards. That was fun.
My most special thing though, occurs during our
celebration of Holy Communion, and although we started
distributing Communion with me sitting due to my
arthritis, it actually for me, has become very special.
There is that little bit more time so that I pray for
every person individually as I share the bread. It feels
very holy and pastoral,
and this leads me onto pastoral care.
Gradually as time goes by I am asked for more
involvement, and it takes time for you to trust me or
even believe that I am available, but I am. I do like to
visit people in hospital, or know when someones dying or
died, but I havent always known in time, or at all.
We might need to improve the communication a little.
I want to bring my chosen text in here.
As you therefore have received Christ Jesus the Lord,
continue to live your lives in him, rooted and built up
in him and established in the faith, just as you were
taught, abounding in thanksgiving.
Devote yourselves to prayer, keeping alert in it with
thanksgiving. At the same time pray for us that God will
open to us a door for the word, that we may declare the
mystery of Christ, for which I am in prison, so that I
may reveal it clearly, as I should.
Conduct yourselves wisely toward outsiders, making the
most of the time. Let your speech be gracious, seasoned
with salt, so that you may know how you ought to answer
It has been a delight to worship here with people who
have received Christ,... abounding in thanksgiving; we
dont always remember that St Paul enjoins his folk to
pray and worship.
Having done a year, I might want us to play a little
more, enrich the liturgy a bit.

It is good to be in church of grown up Christians, and
the challenge is to continue to live our lives in him,
rooted and built up in him. We need to think about how we
grow, get fed as mature Christians. Many of you are
living the kingdom out in important work places, and are
we enabling you and your faith to be there? Are we
resourcing you?

I want to move on to the second part of my text, where it
talks about outsiders and opening a door for the
We have treasure here, and there have been couple of
things that have sprung up as opportunities, Bushbury
Lane school, coming regularly and wanting our
Maybe the science park will develop, and we do good
funerals and baptism, but maybe we need to think again
how to follow them up.

We dont get passing trade where people come and try
out the church much. In fact I can almost name the Sunday
s when there has been someone new.
Christmas, is one of the ideal times to reach out to new
people and the wardens and I have talked about this and
we thought that we want to keep our treasure of worship
and traditional worship but in addition, we are want to
run a Community Carol service this year, hopefully
with involvement from the schools, and community groups.
And really make a go of advertising well.
We are going to try and focus in that in the Autumn.
And we need to think a little more about our publicity
and signage.

Basically I see us developing, going in the same
direction, that we have been going in.
Rowan Williams used to say that trick to mission was to
look around and see what God was up to and join in. Maybe
we could be just a bit more focussed, more explicit about
being open.
One of treasures is our theology, a practice of welcome.
There is an organisation called Inclusive Church and I
think we fit with them very well. Ive put their belief
statement on the sheet with the text.
"We believe in inclusive Church - church which does not
discriminate, on any level, on grounds of economic power,
gender, mental health, physical ability, race or
sexuality. We believe in Church which welcomes and serves
all people in the name of Jesus Christ; which is
scripturally faithful; which seeks to proclaim the Gospel
afresh for each generation; and which, in the power of
the Holy Spirit, allows all people to grasp how wide and
long and high and deep is the love of Jesus Christ."
Weve already committed ourselves to looking at how to be
a dementia friendly church and we know we have some
more work to do on being more accessible.
There isnt a church in this city that actually says
explicitly, that it welcomes gay people, and Id like to
work towards that and being more open for all, on all the
We need to think about what barriers there are to people
knowing about us, coming in and trying us out or
participating more. When weve done that we can trust God
then to do the rest.
Particularly I want to also get us to begin to think
about the white working class, that live in our parish,
those that feel disenfranchised, thats also in
Inclusive Churchs statement at the beginning. I think
we could use some of their material. There is a local rep
and Id like to ask him to come and talk to us and see
what we can do.
I guess I want to go back to our text.
And ask you to think, where are you on this and where
are we as a church?
Are you, we, rooted and being built up, and if not what
would help,
do you need help with growing in prayer, have you got a
pastoral need for yourself or someone you know,
are we open to outsiders , and what can we do to
improve that.
As you therefore have received Christ Jesus the Lord,
continue to live your lives in him, rooted and built up
in him and established in the faith, just as you were
taught, abounding in thanksgiving.
Devote yourselves to prayer, keeping alert in it with
thanksgiving. At the same time pray for us that God will
open to us a door for the word, that we may declare the
mystery of Christ, for which I am in prison, so that I
may reveal it clearly, as I should.
Conduct yourselves wisely toward outsiders, making the
most of the time. Let your speech be gracious, seasoned
with salt, so that you may know how you ought to answer
If you have any comments on this or anything else, then
please let me or the wardens know. !
All of this is so that we may continue to declare the
mystery of Christ in this place, making the most of our
Thank you.
Revd Gennie Evans

Posted by Janet Taylor at 11:31 pm.

Friday, 21 April 2017:

Jesus knows us and loves us

This week in church we have the story of Jesus and the
Samaritan woman at the well, from chapter 4 of Johns
gospel. Maybe it was like this:

Noreen at the well

Narrator: Jesus came,
By himself,
to Jacobs well in the town Sychar.
He was tried and sat down about noon.

A Samaritan woman came to draw some water
And Jesus said to her,

Jesus: Can I have a drink of water?

Narrator: The woman answered,

Noreen: You are a Jew,
I am a Samaritan.
How can you ask me for a drink?

Jesus: If only you knew what God gives
And who was asking you for a drink,
You would ask him
And he would give you life giving water,
And you would never be thirsty again.

Noreen: Can I have some of that water?

Jesus: Go and call your husband and come back.

Noreen: I havent got a husband

Jesus: Youre right.
Youve had five
And the man you have now isnt your

Noreen: I see you are a prophet.
And I know that when the Messiah comes,
Hell tell us everything

Jesus: I am he.
I who am talking to you now.

Noreen: Well what could I say?

Harrys lying in his bed
Waiting for me to come back and make the
And Im standing gabbing on to some other man...
another man...
And hes a Jew...



I dont think Ive ever talked to a man
who understood me.
But this man did.

It was if
Everything Ive never been able to tell anyone...

I could tell him,
Even the things
I dont like admitting to myself...

And he knew, he understood. I could tell him everything
and he knew...he told me right back
He told me everything Ive ever done,

and it was all right.

It was like saying
the best prayer of my life
and having it answered there and then.

(From Present on earth by the Wild Geese Worship

Its a good story, it was hot, and Jesus was thirsty, so
he said
Would you give me a drink please?
Yes, and then he told her things about herself. She
didnt tell him, and he didnt have to guess. Jesus knew,
because he was God.
It was bit of a miracle, that Jesus knew everything about
her. She was amazed, and surprised.
Jesus knew all the good things about her, and also all
the bad things that shed done.
But he wanted to be her friend. And he loved her,
accepted her, knowing everything, good bad, secrets

The woman went and told everyone back in the village that
Jesus was the Christ, God, that he told her everything
that shed ever done, and wanted to be her friend, that
he came to help people.

It is the same today, whether youre young, old, black,
gay, straight, white, single, married, got a partner,
Jesus knows all about you, us,
and he says I want to be your friend, Come, drink my
water. Be my friend.

And we can. One of the ways we are Jesus friends is by
coming to church, and later sharing his bread and wine.

And we all need to remember that, that Jesus knows about
us, we dont have to be afraid, and he loves us.

Thank you Jesus that you know all about us, and love us
and want to be our friend.


Posted by Janet Taylor at 11:56 am.

Thursday, 9 March 2017:

From Rev Gennie

Its January as I write this, a new year, a time for
reflection. We have also been thinking about the

It is an odd word, and yet that word means a moment of
sudden and great revelation or realisation

Its like a moment of mystery, when suddenly things make
sense. And it used for the time when Jesus was made
manifest to the gentiles, the magi, the wisest people,
and there was a mystery. Following a star.

We have spent some time reflecting on what the story can
mean for us.
You may like to do the same.

The wise Magi set out to follow a star:
God is found in the moments of wonder that make us stop
and ponder the mystery.

What have been your own awakening moments of wonder
that have led you deeper into mystery?

The stars light was seen in the darkness:
In their darker moments they trusted that the light was
still to be found.

How have you experienced the dark?
Where/how did you recognise the light?

They asked questions when they were lost:
Continuing to try to make sense of where they were and
where they were being led, they looked for help.

What are the questions you live with?
Who are wisdom figures for you?
Who has helped you with your questions?

They traveled together:
We dont know how many of them, but we can imagine the
little community that they became as they traveled
together, sharing this experience.

Where do you experience community?
What does this add to your journeying?

They met King Herod on the way:
For his own reasons of power and control he tried to
deceive them.
We need to recognise the twisted value systems of our
world and not get caught up in them or be misled by them.
In what ways are you most often pulled off course?
They bowed down in adoration:
Falling on their knees they worshiped the King a moment
beyond intellectual understanding, and of recognition.
We can imagine that moment of knowing in the deep

Do you cultivate silence in your life so that there can
be moments of knowing and of recognition?

They offered their gifts:
To be in the presence demanded a response, an offering
of themselves and of their gifts.
Identify your own gifts. What are you offering of
yourself, your time and your material possessions?

In a dream they were shown the truth:
Because of the danger, they were warned to return by a
different way.
Revelation can come to us through our dreams.
Have you ever experienced this? How else do you
experience Gods revealing of the way to you?

For prayerful pondering:
So at the beginning of a new year, maybe spend some time
Name and give thanks for a moment of wonder.
Resolve to offer your gift this year in a
particular way.
Name some aspect of darkness and pray for light.
Name a companion on the journey and give thanks
for their support.

A blessed new year from Revd Gennie

Posted by Janet Taylor at 6:05 pm.

Monday, 5 December 2016:

From Rev Gennie

As I write this we are coming up to the last Sunday of
the churchs year, and the feast day of Christ the King.
And it is the day that Donald Trump has become President
of the USA. So I am thinking about what sort of king, or
the most powerful man in earth is going to be, and what
sort of King is Jesus.

In the reading set for the Christ the King Sunday, Luke
tells the profoundly moving story of three men dying on
crosses. One of them is angry, the second repentant and
aware, the third is Jesus, the firstborn of all
creation, but he is also dying on the cross.

And the repentant man recognizes the difference between
them, sees the sign above Jesus head, This is the King
of the Jews, and despite what his eyes see, just another
dying manhe makes a strange request of Jesus: Remember
me when you come into your kingdom.
But Jesus reply gives him much more, he says, Today you
will be with me in Paradise. He promises relief and
heaven. There is a glimpse of who Jesus is, offered at
this most hopeless of moments.

Jesus rarely revealed his divine authority. He chose the
way of justice, love, and humility in the short earthly
life that led him to the cross. But here and there we
find a few glimpses of the glory: the stories of his
birth hint at this with all the heavenly host, the
angels, proclaiming the glory of his birth.

And the writer of the Colossians writes years laterfor
in him all things in heaven and on earth were created. .
. It is a glory he had known beforehe, himself, is
before all things;

There is the sudden appearance of the Holy Spirit Jesus
Baptism and the words only the few heard, You are my
Son, the Beloved; with you I am well pleased (Mark

We also remember the transfiguration for the chosen three
disciples; where his shining glory was shown. We remember
the triumphal entry into Jerusalem with cloaks and leafy
branches spread before him to the accompaniment of
Hosannas; and, finally, this moment at the crucifixion
when he assures the penitent thief of a place in

The Sunday of Christ the King, and all through the
Christmas season we are faced with thinking about what
this means. We are given clues of what the scoffers think
of Jesus as king, at the cross saying Are you not the
Messiah, Save yourself and us. This is another
temptation for Jesus like the devil offered him in the
desert three years earlier.
Jesus is offered the chance to save himself, to avoid the
cross, and to save the criminals as well. He is tempted
to choose another vocation, to be a different sort of
king, perhaps a political figure. And yet Jesus remains

Jesus saves others, including us, by not saving himself.
He is committed to Gods plan, which has included
betrayal and death. Only in the powerlessness of the
cross can he demonstrate the authority over the universe,
that ultimately rescues criminals, scoffers, religious
leaders and us. Jesus defines what sort of king he is.

The Christian faith is not a power struggle, that follows
the rules of this world, of retaliation, competition,
greed and domination. Instead Jesus goes to the cross,
and beyond.

The dying thief, sees the truth, he acknowledges his
guilt, but he sees that Jesus will enter the kingly
realm, not by coming down from the cross, but by dying.
The thief shows extraordinary faith and insight and says
Jesus remember me, when you come into kingdom.

This is a confession of faith, and shows that he has
understood the gospel, that all the mocking, trials and
crucifixion are needed to go through to the resurrection.
Jesus loved his killers. The love of Jesus, his
forgiveness, shows that there is another way.
It shows that love is stronger than evil, love is
stronger than death. That love undoes these powers of sin
and death.

Most people are aware that they fail, that they get
things wrong, that they are estranged from God, and
themselves, that they will die. And yet we can have more.
We can pray this prayer for ourselves, Jesus, remember
me We can pray this prayer knowing that he does,
knowing that he is the Lord, that he has overcome
violence, sin and death, and that he knows and loves us.

And we can let that love into our lives. Do we accept
Jesus as our king? We need to keep doing so. He will not
force himself on you, that is not his way. He may be the
Lord who holds the universe together, but the cross shows
he forces nothing, but shows love.

If we want to be part of his kingdom, we need to just
ask, we all need to receive his forgiveness, and let him
wash the dirt away, receive the life, the eternal life.
The kingdom of God, is about seeking the lost, offering
salvation to those who call out to him and making friends
of enemies. And we share in it.

We may want to also pray that our church and all
Christians can show this love, that we can be accepting
of those who have been criminals.
We can pray for reconciliation, a different sort of power
in the world.
But it begins with us.
Let us pray that we will not only ask Jesus to remember
us, but that we will remember him.

And Jesus reply, when we call out to him?
You will be with me in paradise.

Posted by Janet Taylor at 11:04 am.

Sunday, 23 October 2016:

Ordinand's blog

With the dark nights and cooler weather looming, we know
that we are coming towards the autumn. Liturgically we
are approaching the end of the Churchs year. As I write
we are about to celebrate our Harvest Festival. This
year we have linked it to Creationtide, when we are able
to think about Gods creation and also to think about
environmental issues. The Youth Group were able to focus
on this when they visited the Reflections garden at
Beaudesert on their retreat camp. So were about to
celebrate Creation tide and Harvest, but we must look
For many people the end of October and beginning of
November means Remembrance. Everyone knows the secular
festival of Halloween but not everyone knows that it
stems from a holy day. We celebrate All Saints Day on
November 1st and All Souls on November 2nd. The root
word of Halloween is hallow which means holy, and
een is an abbreviation for evening. So it refers to
the evening before All Saints Day when we honour the
saintly people of the past. More than a thousand years
ago in Ireland and Britain, a common custom of Christians
was to come together on the eve of the feast of All
Hallows Day to ask for God's blessing and protection from
evil in the world. Often, they would dress in costumes of
saints or evil spirits and act out the battle between
good and evil around bonfires. That's the source of the
modern observance of Halloween.
Churches often hold Remembrance services on Remembrance
Sunday. We will hold our act of remembrance during our
10:45 service as we think about issues of war and peace,
and loss. May we also remember those who are on active
service in our armed forces today, and their families.
With images of war-torn Syria filling our TV screens and
the footage from the world wars, we could be forgiven for
wondering where is God in all this? War is made by
people, not God. God is there in the suffering and in
the silences, God is there in the aid convoys and the
medical expertise. God is there through the prayers of
countless people. God is there.
Through our words and actions, can we show people that
God is here with us all today in Oxley?


Posted by Janet Taylor at 6:39 pm.

Monday, 8 August 2016:

Anne's article

Come away to a deserted placeand rest awhile. We find
these words in Mark chapter 6. At this time of year I
suspect many of us are turning our thoughts towards
holidays or time away from the norm.
Not everyone will have the luxury of a complete break
during the summer, I know, but what I think we can take
from Mark 6 verses 30-31 is that we all do need to have
some sort of down time. Whatever we call it - a
holiday, a mini-break, a day out, or even a couple of
hours spent in the garden, we need some time away from
the normality of everyday life.
We know from reading the Bible that Jesus went away - or
tried to get away - for time alone with God before key
moments in his ministry. He recognised that it was
important to make time for himself, for time for him to
be with God and for him to try to recharge his batteries.
We may be away on holiday or we may not, but we can try
to use sensibly what time we can have to relax. Maybe
try to tune in with nature around you - actually listen
to the tunes the birds sing, or watch the ducks or
seagulls inflight. Notice how the breeze rustles the
grass or the leaves on the trees, or how it causes waves
to ripple. Feel the breeze on your face. Take time to
smell the fresh, earthy smell after the rain. In short,
take time.
This isnt easy to do, I know, but in so doing we can
become more in tune with creation and with our Creator
God. When I had a tough month full of assignment
deadlines and with sermons to prepare on placement, I
found that there were times when I simply had to move
away from the computer or from my books and notes. A
short walk which took perhaps 20 minutes was enough to
refresh me. I noticed the dandelions growing in the
cracks in the pavement, I heard the birdsong around me;
in fact those 20 minutes revived me. I was aware of
Gods presence in our world.
May we all become more aware and in our own way reflect
Gods presence to those around us.
(Im an ordinand at Oxley)

Posted by Janet Taylor at 11:34 pm.

Saturday, 2 July 2016:


As I write this message it is the feast of Pentecost. I
want to talk for a moment about natural power. Wild fires
like in Canada or hurricanes, tornadoes, earthquakes,
volcanic eruptions and tsunami waves, they all
fascinate us. There are lots of TV programmes on them.
Their destructive force seems to come out of nowhere to
wreak havoc upon man and nature. Television gives many
people the chance to watch their devastation from a safe
distance, so that they mean only fantastic images in the
minds eye.
It is very different for those who undergo one
first hand. I know people who have been in the Caribbean
when theres been a hurricane, or the volcano on
Montserrat. Suddenly, theres a new respect for the
immense power residing in nature, real and dangerous.
It is a power that before the catastrophe had no
meaning or existence, so hidden and remote did it remain
from the predictable routine of daily life. Such an
experience changes lives. In an instant the world is
turned upside down by the tremendous release of energy
through water, air, fire, and earth. An unrecognizable
landscape and devastated communities are left in its
wake. And it can take years for people to recover.
Science helps us to understand the systems behind
this release of energy. But the world continues to be
caught by surprise by its many manifestations. We are
continually reminded of our fragile existence within
There is another power, a creative power of an
altogether different sort and size that informs our
faith. It is this power that changes lives at Pentecost.
It is the power behind creation and it is the power that
was received by a small, insignificant, and
unsophisticated group of men and women, gathered in
Jerusalem waiting for a promise to be fulfilled.
The horizons of their world were limited to the
countryside of Galilee and Palestine until the Spirit
opened their hearts and minds to a greater world beyond.
Nothing could have prepared them for the magnitude of
their enlightenment, as they responded to this world-
shattering experience of the supernatural creative spirit
of God.
To stand in its path was to catch fire with divine love.
In an instant their world was turned inside out by a
tremendous rush of creative power released into their
hearts and minds, souls and bodies, manifesting as flames
about their heads.
This inrush of creative energy, that brings
together, unifies, heals, more powerfully than natural
powers tear apart, this power poured itself out among
them. Their eyes and hearts were opened to a completely
different category of experience, unknown to the world.
They saw a new world, through new eyes. The differences
of culture and language that separated one from another
crumbled before this unifying power. Suddenly each could
speak and hear, with the same understanding, the stories
of Gods deeds of power.
As the power of nature, opens us up to the enormity of
its scale and its ability to destroy, -so too the power
of the Spirit opens our hearts to a new relation among
people, a new intimacy with God.
Man-made bridges crumble before natural disasters; But
the Spirit builds bridges beyond time and space, between
slave and free, man and woman, Jew and Gentile.
It is this power, the power of the Spirit of God,
that changes lives at Pentecost. This is the supernatural
power that sustains creation, that raised Jesus from the
dead, that reunites what has been torn apart, reconciles
the alienated. The spirit of Pentecost rushes into the
world as if out of nowhere, and breathes life into the
midst of death. This is Pentecost, the outpouring of
Gods spirit upon the disciples, then and now.
God opened the way and taught their hearts, and
now other languages, other voices, other experiences, are
no longer foreign to our own. All are one in Gods love
through the power of his reconciling spirit. For Gods
power has been received and has shown the coming together
of creation, which exceeds beyond our capacity to
comprehend, and beyond the power of nature and man to
Suddenly the systems of oppression and sin that
bind and imprison seem insignificant compared to the
marvellous freedom the spirit of God breathes into us,
his fragile beloved children.
And we can have this, we can be filled, again and
again. Today. We say quietly Come Holy Spirit into us.
And then filled with the power of God, we are made
capable of sharing Gods mercy, Gods compassion, Gods
forgiveness to the blind world.
Today we are reminded of the creative energy of
God, which overwhelms the destructive powers of man and
nature so that we too might learn to see the Spirit as it
rushes through our own world, reconciling, reuniting all
of creation through us, within us, for us.
The spirit leads us into a new life, of love,
where slaves are made children, sinners forgiven, old
wounds from abuse are healed, there are visions and
dreams that speak of a reality that does not conform to a
dark and bloodied by the violence of our blindness.
How? We pray, we call on God, and as Peter tells
us, Call on the Lords name and be saved, God has
provided access to the Spirit, through the sacraments of
bread and wine, and holy oil, and just simply calling on
his name.
So look here in this church and around and about
Oxley for people going quietly about Gods work, creating
order out of chaos, offering compassion to the suffering
and hope to the desperate.
This is God at work, in spectacular and
unspectacular, quiet loving ways. The Holy Spirit of God,
here. In ordinary and extraordinary ways, at the scene
of natural disasters and the more unnatural ones like
wars and oppression, and in our ordinary struggles of
this life, the Spirit of God flows in to heal and mend,
to recreate anew.
This is Pentecost. So we pray, Come Holy Spirit,
come fill our hearts with your power, and your love. Come
Holy Spirit.

This is Pentecost.


Posted by Janet Taylor at 10:10 pm.

Saturday, 16 April 2016:

Gennie's first article

Magazine article
Greetings. Happy Easter.
This is my first magazine article for the parishes of
Oxley, the Epiphany and Wednesfield, St Gregory the
Great. I am writing this, in a study that feels decidedly
unsettled, with boxes all around as I prepare to move
vicarages. And the rest of the house is full of more.
Moving is an unsettling process and probably a little
unsettling for the parishes too, but maybe a little
information as way of introduction will help.
I am 54 and I grew up in Wolverhampton and went to school
in Oxley and Wednesfield before going to Manchester to
study Biology and Microbiology.
I had grown in faith from being a teenager and in my
twenties I deepened my experience of church tradition to
include a real commitment to social justice in all forms.
So yes I was involved in the peace movement and went to
Greenham Common. My early jobs included youth projects,
working in a refuge for abused women, and other community
projects. I was drawn to work in mental health and
throughout my spiritual journey I have found something of
God in the hard places. My ministry has always been in
inner urban areas. I discovered prayer and was fortunate
to be guided well.
Despite loving my youth or social work I also found I
wanted to be able to integrate talking about the eternal
and I entered religious life in London and was a novice
for two years. I loved the prayer but in the end it
seemed that I should really be a parish priest. I trained
at St Michaels Llandaff, Cardiff and had a curacy in two
newly joined together parishes in Moss Side in
Yes, at times this was on the edge, but I learned my
trade as a priest before going to the Pleck in Walsall
for the last 8 years. I have loved being a vicar there,
but am also really excited about coming to Wolverhampton.
What else to write about me, I have three cats, I love
the outdoors and used to be a rock climber and
mountaineer. I now struggle with arthritis and have
adapted some of the sports to non weight bearing ones. I
sometime use an electric bike or float down rivers in a
kayak. I like watching the birds and painting, music
As I prepare to come to my new life I am minded of the
joke that is often told that if you want to give God a
good laugh, then tell him your plans. And I think there
is an element of truth in that.
I cant remember who taught me many years ago, that the
the secret to mission (the real buzz word in church
circles these days) is to look for what God is doing in a
place and join in.
I do not have plans yet, unless we count planning to look
and listen.
I know that God has been and is at work and I really look
forward to finding how and where I can join in, in Oxley
and Wednesfield.

God Bless, Gennie

March 3rd 2016

Posted by Janet Taylor at 10:39 pm.

Sunday, 14 February 2016:

Rev Keith's last blog

A Farewell from Rev Keith Duckett, Interim Minister at
St. Gregorys, Wednesfield & Church of the Epiphany,
It seems strange to be saying goodbye already, but nine
and a half months have gone quickly and it is time to
move on! I hope it is in fact au revoir more than
goodbye and I will still be living in Wednesfield, so
hope to see you in the future. Above all, I want to say
thankyou to Bishop Clive, Archdeacon Sue and your
Parish Wardens for giving me the opportunity to minister
with you, and a thankyou to the church members who have
welcomed and supported me. It has been a time of
rejuvenation of my spirituality and ministry, for which I
will always be grateful.
I am moving on to be part-time chaplain based mainly at
Walsall Palliative Care Centre within Walsall Healthcare
NHS Trust, whilst carrying on with my Counselling
training at Staffordshire University for another year or
so. Walsall Healthcare chaplains share on-call duties
with New Cross Hospital chaplains across both Trusts, so
if you see me there in an official capacity youll know
why. As some of you know, Ive also been doing a few
hours as a Chaplain for Wellbeing with the Edgbaston
Wellbeing Hub and some GP Medical Centres in Birmingham.
Current arrangements will not be able to continue, but I
am hoping I may be able to continue this in some other
way in the future, or do some work for the Association of
Chaplains in General Practice.
I have been with you at a very significant time in the
life of your churches as the new United Benefice was
formed over the Summer. This new arrangement can be a
source of enrichment and fresh opportunities, but
probably also difficult challenges. This is likely to be
especially true for your new Vicar, Rev Gennie Evans; I
was going to say: so please support her; but I will
word that differently and say please SHOW HER your
support. It was great to have someone come to me after a
service the other day and thank me for something I said
in the sermon which helped them cope better with their
circumstances at home. We dont often get feedback, and I
can assure you that ministers are only human and it is
helpful to hear the positive stuff. Equally, we need to
hear the negatives, so I would urge you to find a way to
have a quiet, constructive conversation with your Vicar
or a Warden if there are things you are unhappy about in
the future.
There are likely to be tough times ahead for ministry and
mission in all churches, not just for us in Wolverhampton
and the Black Country, but nationally and globally too.
So it was lovely to have such a good turnout from both
churches at the service for the Feast of the Epiphany in
Oxley on the 6th January where I felt we were able to
remind ourselves of some of the essentials of our faith
and discipleship. Church life may at times lead to
disagreements about priorities and how to do things, but
I repeat one of the points I mentioned in the sermon on
that day: the theme and readings reminded me of Psalm
34:5 Look to God and be radiant. Lets keep getting
back to basics: feast the eyes of your soul upon God (in
scripture, sacrament, nature, fellowship, meditation,
icons, whatever is right for you) and you will reflect
Gods light in the world. Every time we sense a tension
rising amongst our congregation members, perhaps we could
turn back to this verse.
It has been suggested that we print an extract from a
meditation that I read out in my Sermon on Sunday 10th
January when we celebrated the Baptism of Christ, so here
it is, from John ODonohues book Benedictus. A Book of
Blessings (published in 2007 by Bantam Press). It is from
a Chapter entitled: To Retrieve the Lost Art of
Blessing and may God indeed bless all your futures
through all his words and mine. Amen!

Posted by Janet Taylor at 10:24 pm.

Saturday, 2 January 2016:

From Rev Keith - November

Rev Keith, Interim Minister writes:
I am writing this in the week following the atrocities in Paris and just after the announcement that you have a new Vicar, Rev Gennie Evans, who is currently at St. Johns in the Pleck, Walsall. The events in Paris make us wonder if beliefs and faith and ideologies are worth fighting for. To what extent should we try to impose our own views of right and wrong, good and bad, on others? Does it always end up in arguments, disagreements, falling out, even violence? The alternative extreme is to be always watering down our own views to please others, so that others do not get upset; or even to give up altogether, to back-off and leave it to others to fight over religion and politics.

Lets be honest, all of us generally think that we are right! Some of us deal with this by trying to manipulate the world, the church, our relatives, our colleagues, into our way of seeing things and doing things. Others deal with this by staying on the edge of community life or church life; some even think stuff what the world thinks; I am going off into my own private world, with people who are like me, to do my own thing. But is there another way?

It is a delight to know that you will have a new Vicar starting with you early next year, but there will inevitably be differences of opinion about how things should be done in the future. Not least the fact that you and Gennie will have to work out how best to share her time between the two parishes and the two congregations. Expectations will be many and varied. Gennie will bring her own gifts, ideas and priorities, which some of you will agree with or even love. Others will find change a bit difficult to handle (whether it is planned or unplanned, unintended or unforeseen). There will be exciting new developments and there will be misunderstandings and mistakes from all quarters.

Some of you may feel like objecting to certain things. Others will find a new lease of life, preferring the different approaches which may arise. Still others will be uncomfortable or unhappy, but will just quietly back off and vote with their feet. Is there another way? How do we learn to live and work together in a world full of numerous different points of view?

I am also sitting here pondering my sermon for the Feast of Christ the King this coming Sunday. And theres something in the Gospel reading which may be of help for us here. Im looking specifically at John chapter 18, verse 37. The version printed in my Lectionary book is this:
Everyone who belongs to the truth listens to my voice. (NRSV)
As you know, I often look at different translations to get a different angle on things So have a look at this:
All who are on the side of truth listen to my voice. (Jerusalem Bible)
People who are interested in the truth listen to me. (Good as New Translation)
Everyone on the side of truth listens to me. (New International Version)
Here I get the sense of:
If you are seeking truth (wisdom), you will not be afraid to give me a fair hearing.
If you are secure in yourself, you will have courage to listen for further revelations of truth, no matter who is speaking.
If you are insecure and fearful of change, you will not be open to others.
As the First Letter of John says: Perfect love casts out fear. As St Paul says in Romans chapter 8: You have not received a spirit of fear but a spirit of adoption You are adopted because God loves you and so you do not need to fear. Instead, you can be a listener; always open to others feelings and points of view; not afraid to be challenged. I pray that we will all become a community of deeper listeners, setting an example to the world and each other that truth is discovered in the love of listening.
In John 18 verse 36, Jesus distances himself from the forms of power that colour most human institutions: domination, manipulation, violence, bullying my kingdom (my way of ruling) is not from this world We do things differently where I come from; I am here to encourage a community of listening, says Jesus. And so how about this translation of 1 John 17 to finish with:
Love comes to its perfection in us when we can face the Day of Judgement fearlessly, because even in this world we have become as he is. (New Jerusalem Bible)
Let us have no less an ambition than to become as he is, by the grace of God. Amen.

Posted by Janet Taylor at 12:30 am.

Friday, 2 October 2015:

From Rev. Keith

Rev Keith, Interim Minister for Epiphany, Oxley & St. Gregorys, Wednesfield, writes:
As I sit down to type this article, I am looking forward to a weekend away when we shall be going to Cardiff for two Rugby World Cup matches at the Millenium Stadium. (Yes, I got very lucky in the public draw for tickets!)
By the time you read this, youll know what happened. I wonder if it will include a serious injury or two? The Wales squad have already lost two key players to injury before the tournament has even started. Every now and again there are some really serious injuries in the world of rugby. Is it worth it? Well of course some of you will have no interest in rugby whatsoever, but imagine how those who enjoy watching or playing it might answer that question
Players who take part do so at their own risk. Seriously injured players probably make up a tiny proportion of the total number of players across the world at all age levels. (Someone google that for me.) But, still, is it worth it? Well, you can guess my answer. Even after having seen a recent TV documentary about the prevalence and long-term dangers of mild and hidden concussion in the sport, I still find myself looking forward to this weekend (but glad that it is other people playing like gladiators with me watching on from a safe distance!!).
How did I come to be thinking all this stuff about rugby? Well, I was wondering about how to suggest a little something at both Church Council meetings about the place of the offering of money within the liturgy on a Sunday morning. And I was reminded of the chapters in a little book that my wife used to structure a service when we were both training at Queens Theological College back in the late 90s. Its by Henri Nouwen, published in 1992, and its called Life of the Beloved. Spiritual Living in a Secular World. (Ive found our copy and intend to read it properly for the first time; if you like the sound of it, I notice you can currently get it for £2.34 on Amazon!) Some of the chapters were called:

Anyway, to pull all these threads together: here goes! You may recall that, at church on a Sunday morning, after the Offertory (when people collect and bring forward the bread, wine and money) and before the Eucharistic Prayer (the big long prayer where the priest stands behind the altar table), there is usually another little section. Its entitled The Preparation of the Table / The Taking of the Bread and Wine. At Epiphany there is no prayer printed and the priest chooses some words to use. At St Gregorys, a prayer is printed, and you have probably noticed that I use a slightly different version of whats there.
For me, the reason we bring up a collection of money at this point in the service is because it symbolises our offering of ourselves our being taken - as part of Holy Communion. When we bring forward the bread and wine, we are bringing gifts of creation to use as Jesus did.
The important thing here is that Holy Communion involves four elements or actions: Taking, Blessing, Breaking and Giving, to help us follow what Jesus did. You may or may not realise that these four actions are represented by four different prayers and actions in the service. The Blessing part is the bit we call The Eucharistic Prayer (Lift up your hearts. We lift them to the Lord etc, etc). The Breaking part is obvious: We break this bread to share in the body of Christ etc. The Giving part is, of course, when the priest and other Eucharistic ministers distribute the body and blood (the consecrated bread and wine).
But what about the first part the Taking? For me, this is about us being taken by God taken in order to be blessed, so that we can be broken for the life of the world; broken so that we can be given by God to the world for the sake of growing his kingdom (on earth as in heaven). Broken here means three possible things to me:
Changed as God takes us, sometimes he remoulds us
(The experience of every rugby match improves a players matchplay wisdom every time we allow ourselves to be taken by the Eucharist, we can be moulded a bit more by God for kingdom wisdom)
Shared as God takes us, sometimes he shares us with others
(Each rugby player shares their talents and physical prowess for the sake of their teammates and the watching audienceWe do not just come to the Eucharist for ourselves or for even for our fellow members)
Turned upside down and inside out as God takes us, sometimes he allows us to be taken apart before being re-built/transformed
(Sometimes players get hurt no-one wants this but it happens In the same way, God does not want us to go through the pain of breakdowns of any kind, whether its a persons inner struggle or a split between people but sometimes the ball has to hit the ground before it can bounce back up, if you see what I mean).

God takes us just as we are (thats the confession bit, with forgiveness assured). He then blesses us BEFORE we are broken. Only then does God ask us to allow ourselves to be given in the service of his kingdom.
So, to make the link, as some other churches do, I was wondering about holding up the plate of money as I say the second part of this prayer, to symbolise us offering ourselves to be taken:
(Holding up the bread and wine)
Blessed are you, Lord God of all creation
Through your goodness we have this bread and wine to offer
Fruits of the earth and work of human hands
They will become for us the bread of life and cup of salvation
Blessed be God for ever!
(Holding up the plate of money)
Blessed are you, Lord God of all creation
Through your goodness we have ourselves to offer
Fruits of the womb and work of your love
We shall become for you a holy people
Blessed be God for ever!

What dyou think? Let me or a member of the PCC know Hope my explanation helps, or at least provokes your own ideas about what the different sections of worship are all about. Sorry if you knew all this stuff already, but its good to return to the heart of our lives as a worshipping community and check out if what were doing chimes with what we believe.

I guess you could do a whole lot more with the rugby analogy. Taken = training? Blessed = singing the national anthem? Broken and given? And theres a whole new article to be written about how we apply these four elements to our lives beyond Sunday worship Being taken, blessed, broken and given in the world, Monday to Saturday but I will read Nouwens book first and ponder all this some more!
Yours in Christ

Posted by Janet Taylor at 9:53 pm.

Friday, 2 October 2015:

From Rev. Keith

Rev Keith, Interim Minister for Epiphany, Oxley & St. Gregorys, Wednesfield, writes:
As I sit down to type this article, I am looking forward to a weekend away when we shall be going to Cardiff for two Rugby World Cup matches at the Millenium Stadium. (Yes, I got very lucky in the public draw for tickets!)
By the time you read this, youll know what happened. I wonder if it will include a serious injury or two? The Wales squad have already lost two key players to injury before the tournament has even started. Every now and again there are some really serious injuries in the world of rugby. Is it worth it? Well of course some of you will have no interest in rugby whatsoever, but imagine how those who enjoy watching or playing it might answer that question
Players who take part do so at their own risk. Seriously injured players probably make up a tiny proportion of the total number of players across the world at all age levels. (Someone google that for me.) But, still, is it worth it? Well, you can guess my answer. Even after having seen a recent TV documentary about the prevalence and long-term dangers of mild and hidden concussion in the sport, I still find myself looking forward to this weekend (but glad that it is other people playing like gladiators with me watching on from a safe distance!!).
How did I come to be thinking all this stuff about rugby? Well, I was wondering about how to suggest a little something at both Church Council meetings about the place of the offering of money within the liturgy on a Sunday morning. And I was reminded of the chapters in a little book that my wife used to structure a service when we were both training at Queens Theological College back in the late 90s. Its by Henri Nouwen, published in 1992, and its called Life of the Beloved. Spiritual Living in a Secular World. (Ive found our copy and intend to read it properly for the first time; if you like the sound of it, I notice you can currently get it for £2.34 on Amazon!) Some of the chapters were called:

Anyway, to pull all these threads together: here goes! You may recall that, at church on a Sunday morning, after the Offertory (when people collect and bring forward the bread, wine and money) and before the Eucharistic Prayer (the big long prayer where the priest stands behind the altar table), there is usually another little section. Its entitled The Preparation of the Table / The Taking of the Bread and Wine. At Epiphany there is no prayer printed and the priest chooses some words to use. At St Gregorys, a prayer is printed, and you have probably noticed that I use a slightly different version of whats there.
For me, the reason we bring up a collection of money at this point in the service is because it symbolises our offering of ourselves our being taken - as part of Holy Communion. When we bring forward the bread and wine, we are bringing gifts of creation to use as Jesus did.
The important thing here is that Holy Communion involves four elements or actions: Taking, Blessing, Breaking and Giving, to help us follow what Jesus did. You may or may not realise that these four actions are represented by four different prayers and actions in the service. The Blessing part is the bit we call The Eucharistic Prayer (Lift up your hearts. We lift them to the Lord etc, etc). The Breaking part is obvious: We break this bread to share in the body of Christ etc. The Giving part is, of course, when the priest and other Eucharistic ministers distribute the body and blood (the consecrated bread and wine).
But what about the first part the Taking? For me, this is about us being taken by God taken in order to be blessed, so that we can be broken for the life of the world; broken so that we can be given by God to the world for the sake of growing his kingdom (on earth as in heaven). Broken here means three possible things to me:
Changed as God takes us, sometimes he remoulds us
(The experience of every rugby match improves a players matchplay wisdom every time we allow ourselves to be taken by the Eucharist, we can be moulded a bit more by God for kingdom wisdom)
Shared as God takes us, sometimes he shares us with others
(Each rugby player shares their talents and physical prowess for the sake of their teammates and the watching audienceWe do not just come to the Eucharist for ourselves or for even for our fellow members)
Turned upside down and inside out as God takes us, sometimes he allows us to be taken apart before being re-built/transformed
(Sometimes players get hurt no-one wants this but it happens In the same way, God does not want us to go through the pain of breakdowns of any kind, whether its a persons inner struggle or a split between people but sometimes the ball has to hit the ground before it can bounce back up, if you see what I mean).

God takes us just as we are (thats the confession bit, with forgiveness assured). He then blesses us BEFORE we are broken. Only then does God ask us to allow ourselves to be given in the service of his kingdom.
So, to make the link, as some other churches do, I was wondering about holding up the plate of money as I say the second part of this prayer, to symbolise us offering ourselves to be taken:
(Holding up the bread and wine)
Blessed are you, Lord God of all creation
Through your goodness we have this bread and wine to offer
Fruits of the earth and work of human hands
They will become for us the bread of life and cup of salvation
Blessed be God for ever!
(Holding up the plate of money)
Blessed are you, Lord God of all creation
Through your goodness we have ourselves to offer
Fruits of the womb and work of your love
We shall become for you a holy people
Blessed be God for ever!

What dyou think? Let me or a member of the PCC know Hope my explanation helps, or at least provokes your own ideas about what the different sections of worship are all about. Sorry if you knew all this stuff already, but its good to return to the heart of our lives as a worshipping community and check out if what were doing chimes with what we believe.

I guess you could do a whole lot more with the rugby analogy. Taken = training? Blessed = singing the national anthem? Broken and given? And theres a whole new article to be written about how we apply these four elements to our lives beyond Sunday worship Being taken, blessed, broken and given in the world, Monday to Saturday but I will read Nouwens book first and ponder all this some more!
Yours in Christ

Posted by Janet Taylor at 9:51 pm.

Thursday, 6 August 2015:

From Rev. Keith

As I sit here to write in mid-July, I have just been reminded that this article is for an edition which will be out at the time of our Harvest Service at Epiphany. I havent had a break for a Summer holiday yet, but already my thoughts must turn to Harvest too!
The Harvest Service at Epiphany this year will be on 27th September at 10.45am, followed by a Harvest Lunch perhaps a good Sunday to aim at inviting family, friends or neighbours who do not normally come or have not been for a long time. Have a think if there is someone you could invite and encourage after all, a lot of what Jesus did was based around food!
At St Gregorys, the Harvest service will be on the following Sunday (4th October at 9.15am), but by then we will already have had a big celebration of the Feast Day of St Gregory. This will take place as part of the Sunday morning service on Sunday 6th September at 9.15am when we hope to have the Marching Band taking part as well! Perhaps another occasion to invite someone to join you?
Ill get back to my harvest theme later, but first: Why do we want people to come to church? This might seem like a surprising question for someone like me to be asking, but I have been reminded of some words written by Richard Rohr which I read the other day in his book called What the Mystics Know: Seven Pathways to Your Deeper Self. And it goes like this:
Jesus invites us as the Church to become a new community of human beings; he calls us a little flock (Luke 12:32). I dont believe he ever wanted us to be the whole only the part. He said we should be the yeast, the leaven, not the whole loaf. He called us to be the salt, but we want to be the whole meal. He urged us to be the light that illuminates the mountaintop, but we want to be the whole mountain. The images that Jesus uses are very modest and yet very strong.
Its very difficult to be yeast, salt or light on your own (to be small, modest and strong at the same time) we need to be part of small communities that support each other, dotted about all over the world. This way we can feel more confident and enriched by each other to go into our daily lives and be a bit of good flavour in the world. This is why we need to find ways to be communities that others can feel comfortable to join and get involved in. We need them! But this almost certainly means that when someone new shows an interest or joins in, we must be prepared to be changed by them (forever even if just a little tiny bit).
But youve heard all this before Ministers subtly (or not so subtly) going on about the need to change, to grow, to be open, etc, etc, etc! I understand it is scary to have to be prepared to adapt. It means sacrificing a little bit of our treasured ways and habits. But maybe this is not such a bad thing: in Matthew, Mark and Luke, Jesus does talk about the possibility of salt losing its saltiness. I know from personal experience what it is like to go stale I didnt realise it at the time when it was happening, but looking back I now realise that I had gone stale in a job I used to do. I know I am mixing lots of metaphors here, but perhaps one way to keep fresh is to allow other chemicals (new people) to react with our own chemical properties (to force us to change).
Apparently yeast boosts flavour as well as causing the dough to rise; salt of course can add flavour too (I like a bit on my chips); and light has been crucial for the growth of my potato plants. Too much yeast, salt or light, however, without other key ingredients, and things can be a disaster. Too much of any of these (churchy) ingredients and not enough of other (worldly) things and we might just have a mess on our hands. We are all witnessing on the news channels the effects of too much over-zealous religion in our world today. So, although we have some flavour to offer the world, we also need to be flavoured by the world! Also, maybe if we listen to others, they are more likely to listen to us. As our Area Dean said recently at Deanery Synod, we are way past the days when we could expect people to listen to us.
End of sermon; back to harvest-time! I had wanted to have a go at growing vegetables for a long time, but never quite got round to it. The real reason I think, if Im honest, was fear of failure. (I like getting things right and perfect, so I have never really been much good at trying things unless I was really sure I knew what I was doing.) But in the end I decided last Autumn that I had to just have a go trial and error; read a couple of books on the subject, not 10; experiment a bit; make the best of the resources I had or could afford; and so on. Aha, like me, you can probably see another sermon arising out of my keyboard here.! If Im honest, I often write sermons and essays like this start writing and see what words might sprout out of the seedbed of the last paragraph. Risky I know, and not what you are supposed to do in essay-writing or sermon preparation. But sometimes it works! I have passed all my essays so far on my current course, and, as for the sermons well, youll have to ask the punters what they really think!
But anyway, as with my counselling work, cricket coaching, leaving my last job, and even becoming an Interim Minister, so with the vegetable growing a bit of planning, a lot of faith, sprinkle in some enthusiasm and a dose of have a go and see and my daughter and I are enjoying digging up a weekly crop of vegetables. Perhaps in church life we need to be a bit more experimental with our recipes. And remember that God is the chef we are just the ingredients!
Wow; I hope that all made some sense close to the editorial deadline, I just had to practice what Ive just been preaching and have a go. Some of what Ive said might be wrong; or I might even change my mind in the future; but I guess the important thing was to have a go and invite feedback let me know what you think and maybe we can be changed by each other! Amen!

Posted by Janet Taylor at 5:21 pm.

Friday, 22 May 2015:

From the Interim Minister

Rev Keith Duckett, Interim Minister of Church of the Epiphany, Oxley, and St Gregory, Wednesfield, writes: Well its been about a month since I joined you as part-time Interim Minister on 13 April (although I enjoyed a few opportunities to be with you before that in Lent, Holy Week and the beginnings of Easter). So publication of a Parish Magazine for June in both parishes seems like a perfect time to take stock and reflect.
Firstly can I say a big thankyou to both congregations, and especially their Church Wardens, for your enthusiastic welcome. I do believe that welcome, inclusivity and hospitality are at the heart of the Gospel and so it has been lovely to experience that myself. Secondly, congratulations to you all for keeping faithful and keeping so much going in challenging times. Challenging for you as you go through the process of remaining as two parishes whilst joining together to share a Vicar in the future. Challenging for all Christians in our society as we face so many pressures to remain faithful and to discover the right way forward for church, religion and humanity.
One of the privileges of working for two parishes is that I see how different churches do things differently. This reminds me that there are many different ways to go about being church and being faithful to God. None of us can ever be sure of what the right way is, so I thank you for being patient with me as I feel my way forward in ministry; and I hope we can be understanding of each other as we march or fumble our way into the next stages of our lives.
For me, one of the most important spiritual writers of recent times has been Richard Rohr. One of the things he wrote about in one of his books (sorry I cant remember which one!) is as follows. He notes that one of the dangerous but inevitable things about any organisation or institution is that it will always end up spending at least some of its energies in keeping itself going. Of course, on one level, this is right and necessary. The problem comes when that begins to take over as the primary purpose. So I enjoyed reading what Archdeacon Sue Weller proposed as the wording for part of my Working Agreement. We are currently in the middle of asking your two Church Councils to accept the full document (or not, as they choose!). But this bit seems so essential and so much beyond argument that I feel it is acceptable to print it now. It goes like this:
Aim of Post: leading and encouraging the congregations in Gospel engagement in the parishes. This will be done by identifying with and working alongside the present congregations. I think this is an ideal way to capture the core Christian purpose for all of us, as well as the core method of achieving it; could this be a Working Agreement for each one of us?
1. Encouraging ourselves and others to engage with the Gospel.
2. Learning to understand (identify with) and get alongside other people, so that we can all do this work of encouragement and engagement.
Finally for now, three things:
1. After over 12 years as a chaplain in hospitals, a hospice and a school, it has been refreshing for me to join you all in congregational life. I have particularly enjoyed preaching and presiding at the main Sunday services, so thanks again for having me!
2. In some ways I feel like a beginner. But I also hope I bring valuable experience and insights from the past 12 years of ministry on the frontline with the wider world. Much of my time was spent with fringe Christians, ex-Christians and non-Christians - something I felt inspired to do; people I was often inspired by.
3. All of which reminds me of one of my favourite quotes: In the beginners mind there are many possibilities; in the experts mind there are few (Shunryu Suzuki). Thanks for reading!

Posted by Keith Duckett at 5:52 pm.

Friday, 27 February 2015:

Thoughts during Lent

Looking at the grey cold afternoon outside from the comfort of my study I wondered how the saints we celebrate in Lent coped with the cold and snow they encountered as they travelled around Britain on their missionary journeys, If youve ever been to St Davids cell on the south western tip of west Wales you can marvel at the view on a summers day: however, it would be extremely stormy and bitterly cold during the winter months. St David was used to hardship and discomfort as the Monastic Rule of David prescribed that the monks had to pull the plough themselves without draught animals: to drink only water:to eat only bread with salt and herbs and to spend the evening in prayer, reading and writing. No personal possessions were allowed; to utter the words this is my book was an offence. St David lived a very simple life and he practiced asceticism, teaching his followers to refrain from eating meat and to abstain from drinking alcohol. His symbol, like the symbol of Wales is a leek.
St Chad who we celebrate on the 2nd March spent his early life travelling around Ireland on foot teaching and preaching. He had to rely on the hospitality of local people and very often between settlements had to sleep in fields. Even later in life when he became a bishop he led a simple life denying himself the comforts other people took for granted.
St Patrick who we celebrate on March 17th led an adventurous life. He was born in Roman Britain at Banna Venta Bernaie in Caphornius. His father was a deacon, his grandfather Potitius was a priest. At the age of 16 he was captured and carried off as a slave to Ireland. Patrick worked as a herdsman and remained a captive for 6 years. Patrick wrote that his faith grew whilst he was in captivity as he prayed on a daily basis. After 6 years he heard a voice telling him that he would soon return home and then the ship was ready to sail. Fleeing his master, he travelled to a port over 200 miles away. There he found a ship and after numerous adventures he returned to his family. Patrick was aged 20 at this point.
Patrick recounts that he had a vision a few years after returning home. He said I saw a man coming, as if it were from Ireland. His name was Victorius who carried many letters and gave one of them to read. The heading at the top of the letter read The Voice of the Irish. As I continued to read the letter I imagined that Id heard the voice of those very poor people who were close to the wood at Foclut, which is situated near to the western sea and they cried out as if with one voice We appeal to you, holy servant boy, to come and walk among us.
In each of these cases the saint makes nothing of hardship under which he was living, but rather they concentrate on the important focus of their life, which is spreading the gospel. We all need times of challenge to remind us of the many good things that we have been given. We also need reminding at times for our need of God. We live in relative comfort so we tend to lose the urgency to nourish and renew our spiritual lives. St David, Chad and Patrick lived daily with the need to rely on God for His grace to do His work.
As we enter the season of Lent we should make time to recover our sense of need. By the discipline of fasting, even in a small way we are encouraged to pray for the strength to continue through the 40 days of Lent. It is in this way we will be reminded of our daily need of prayer in order to grow in our relationship with Christ. So may we use this time of Lent to develop our spiritual health in preparation for the fantastic events of Easter.
Posted by Fr Simon at 5:04 pm.

Sunday, 21 September 2014:

"Lord, for the Years"

"Lord for the years, Your love has kept and guided", the first verse of a hymn which has long been one of my favourites and which I chose for my first service here at The Epiphany on 27th May 2004. That proved to have been a good choice as, unbeknown to me, it was something of an Epiphany anthem. So of course I had it as my final hymn at my last service here on 7th September 2014. In the ten years between those two services we have shared so much together here in Oxley, and I take with me to Lichfield many, many memories. My thanks to all of you who have shared those years with me go deeper than I can find words to express. And now, changes and challenges lie ahead for all of us, some of which we may welcome, and others we will not. But in it all there is one constant, the love of God which has never failed us, nor ever will. So there seems only one way to sign off my last blog here "May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, now and always".
Posted by Pat Hawkins at 11:55 am.

Wednesday, 6 August 2014:

The light in the darkness

Like thousands of others, millions probably, on 4th August 2014 at 10pm I lit a candle, turned out my lights, and watched the coverage of the Westminster Abbey commemoration of the centenary of the outbreak of World War 1. Among the many moving moments of that service, the sound of a prayer read in German was particularly poignant. And then, at the end, one hundred years to the very minute, the sight of a single candle flame burning above the grave representing those many, many, unnamed dead. But not just any candle flame, rather the light of the Paschal, the Easter, candle which speaks not of easy comfort but of resurrection, new life precisely where hope seems impossible. This was not the war to end all wars, and the tragedies which are unfolding around us this very day are no easier to comprehend. In the midst of it all, our call as Christians is to live in service of the light and to take every opportunity we can to share it.
Posted by Pat Hawkins at 11:22 am.

Friday, 25 July 2014:

"Sons of Thunder"

I realise that some people are frightened of thunder, and I can imagine some situations in which I would not care to be caught in a storm. but I must admit there is something about the energy and drama of a "good" storm that exhilarates me. So, when Jesus gave the nickname "Sons of Thunder" to two of his disciples, the brothers James and John, I am not convinced that he meant it entirely as a criticism. At any rate, as I read the stories about St. James, whose feast day it is today, I find myself grateful for their evidence that there is a place for the stroppy and the insecure in the kingdom of heaven. And thankful for the transformation that can take place as people grow into their relationship with Jesus; so James' bombastic bravado becomes the courage that led him to become one of the first martyrs.
Posted by Pat Hawkins at 8:45 pm.

Thursday, 19 June 2014:

Different glimpses of glory

Nestling between the hills of Burgundy are the remains of the once great Abbey of Cluny. Before the building of St. Peter's in Rome the Abbey Church here was the largest building in Christendom, and in its heyday (around 1,000 years ago) the glory of the liturgy drew pilgrims from across Europe, as the influence of its worship spread. All of that is long gone now, but a bare 10 km away, in the little village of Taize, lies the quiet grave of a man who settled there in the dark days of World War Two and started praying. And the liturgy of the Taize brothers draws pilgrims from across Europe, and beyond, as the influence of its worship has spread. The contexts and styles, not least of building, are radically different, but I find the echoes extraordinary: the glory of God shining out through lives given to Him.

Posted by Pat Hawkins at 11:36 am.

Monday, 14 April 2014:

Walking the Walk

A labyrinth is an ancient form of prayer which has become popular again in recent years. The idea is that as your feet follow the twists and turns so you reflect on the journey with and to God. Some years ago our youth group made a labyrinth and yesterday evening we took it to Lichfield Cathedral. Along the path of the labyrinth were footprints, telling the different stages of the story of Holy Week. This is a journey we are all invited to share, to walk in prayer with Jesus as he journeys to the cross and beyond. At the centre of our labyrinth yesterday we placed the account of the first Easter morning, the hope that is at the heart of our faith.

We took the labyrinth to Lichfield, along with some prayer stations, as part of "Ekklesia" for young people (11-29), held there on the second Sunday of each month. if you haven't given it a try you are missing out.
Posted by Pat Hawkins at 7:03 am.

Saturday, 5 April 2014:

Out of the depths

The Gospel reading set for this Sunday(6th April), that of the raising of Lazarus in John Chapter 11, is a story of extra-ordinary power and drama, moving through grief, horror, and humour, to a finale which is utterly unexpected and to many, now and then, incredible. It is a story we need to spend time with in prayerful contemplation, try thinking yourself into the scene: who do you most identify with, what are the thoughts and feelings you experience as the events unfold. But also note two things: this story is a prelude to the events of Easter, but it is not the same; Lazarus is brought back to life not resurrected, unlike Jesus he will die again. And equally importantly, at Easter Jesus does not just stand at the entrance to the tomb and call humanity out, He descends Himself into its depths to fetch us.

Posted by Pat Hawkins at 9:07 pm.

Friday, 28 March 2014:

The quiver of a whisker

I thought it was about time for the vicar's cat to make his appearance on this blog. Caught in his favourite position: almost asleep curled up on the most comfortable chair in the house, he might not move all day. Unless, of course, he smells something that might be to his advantage; and he has an uncanny ability to hear, apparently through closed doors, a food sachet being opened. The transformation from beanbag to hunter is instantaneous, ears pricked, whiskers quivering, every sense is focused. In calling us to be attentive to God, Psalm 123 uses the analogy of a servant focused on her mistress - not an image that really fits with modern life. But my cat provides me with a vivid illustration of the need to keep my spiritual whiskers quivering.
Posted by Pat Hawkins at 8:44 pm.

Wednesday, 19 March 2014:

Clearing the Ground

Here we are two weeks into Lent and I am discovering that it is much harder to give up "Candy Crush" than alcohol: I'm not sure how much, if at all, that should worry me! It's not a bad thing to use the opportunity that Lent offers to keep a check on those things which can easily become compulsive, so long as we realise that the point is not an exercise in self-control. The English word Lent derives from the same root as "lengthen" and carries the original connotation of Spring, the time when the days lengthen and growth begins again. That's helpful, it reminds us that spiritually too this is meant to be a time of growth. But just as in a garden so in our souls, new growth is so much harder if it has to fight its way through a tangle of weeds and brambles. Lent's abstinence is not about giving things up for its own sake, it is about clearing the ground so that the new growth has room to breathe.

Posted by Pat Hawkins at 4:34 pm.

Wednesday, 26 February 2014:

Northern Light

If you were to drive up the A1 almost to Scotland and turn right, you would come (assuming that you have timed your arrival to fit with the tide) to the Holy Island of Lindisfarne. Last May a group of us from The Epiphany did precisely that, and spent a magical few days in the company of saints Aidan and Cuthbert. And of course Chad, who with others like him in the seventh century, shone the light of Christ from the North-East into the darkness of middle England. As we drove back home I found myself wondering what it was like for Chad, walking south through the forest and moorland, knowing the people he was going to, the Mercians, only by reputation, as particularly pagan and hostile. But his faith in Christ, and his love for people was such that he won them over, and became of course first bishop of Lichfield and patron saint of this Diocese. (I think there is a case for him to be patron saint of England, but that is for another blog!.) As we remember Chad this coming Sunday, March 2nd, may we take inspiration from his simple faith and courage, to be lights for Christ in our own day.
Posted by Pat Hawkins at 10:19 am.

Sunday, 24 November 2013:

Vicar's thought for the week

One of the things about living on my own which I dont enjoy is the discovery of how many jobs require three hands: my favourite is the spring loaded shower rail which requires you to fix two ends simultaneously whilst adjusting the central tension. Todays Epistle reading from Colossians (Colossians 1.11-20) tells us that in Christ all things hold together. We rightly read that as a statement of His authority, but we need to remember that the place where all things hold together must also be a place of tremendous tension. Indeed it is cross shaped.
Posted by Pat Hawkins at 5:02 pm.

Sunday, 17 November 2013:

Thought for the week

Vicar's thought for the week: Gods in His heaven, alls right with the world. Probably a good few of us would recognise the quote, but I wonder if anyone knows who wrote it, without, unlike me, resorting to Wikipedia. If you do look it up, you will find something interesting things in the article, but nothing so far as I could see that points out that the statement is obviously false. Alls anything but alright with the world, as the most fleeting look at the News makes clear. But as our Gospel (Luke 21.5-19) and Epistle (2 Thessalonians 3.6-13) readings today make clear, starry-eyed romanticism is not part of the Christian faith. it is in the midst of the world as it is that we are to look for the coming of God.
Posted by Pat Hawkins at 5:44 pm.